The Masculine Cross: A History of Ancient and Modern Crosses and Their Connection with the Mysteries of Sex Worship; Also an Account of the Kindred Phases of Phallic Faiths and Practices — John Shaqi
The Masculine Cross: A History of Ancient and Modern Crosses and Their Connection with the Mysteries of Sex Worship; Also an Account of the Kindred Phases of Phallic Faiths and PracticesAnonymous
Religion
The Masculine Cross: A History of Ancient and Modern Crosses and Their Connection with the Mysteries of Sex Worship; Also an Account of the Kindred Phases of Phallic Faiths and Practices
Anonymous
Crosses; Phallicism
The deity called Khem by Mr. Wilkinson, and Mendes by Champollion, is
common on the monuments of Egypt, and is recognised as corresponding with
the Pan of the Greeks. His chief attribute is heat, which aids the
continuation of the various species, and he is generally coloured red,
though sometimes blue, with his right arm extended upwards. His principal
emblems are a triple-thonged Flagellum and a Phallus. He corresponds with
Siva of the Indians, his attributes being similar, _viz._, Destroying and
Regenerating. He is the god of generation, and, like Siva, has his Phallic
emblem of reproduction; the triple-thonged flagellum is regarded by some
as a variation of the trident, or of the axe of Siva. He has for a vahan
the Bull Mneuis, as Sivi has the Bull Nandi. The Goat Mendes was also
consecrated to him as an emblem of heat and generation; and it is well
known that this animal is constantly placed in the hands of Siva. "In
short," says Mr. Cory, "there is scarcely a shade of distinction between
Khem and Siva: the Egyptians venerated the same deity as the Indians, in
his generative character as Khem, when they suspended the flagellum, the
instrument of vengeance, over his right hand; but in his destroying
character, as the ruler of the dead, as Osiris, when they placed the
flagellum in his hands as the trident is in that character placed in the
hand of Siva."
In the Chaldean oracles, so far as they have been preserved, the doctrine
of a triad is found everywhere. Allowing for the existence of much that is
forged amongst these oracles, as suggested by Mr. Cory and others, we may
reasonably conclude that there still remains a deal that is ancient and
authentic. They teach as a fundamental tenet that a triad shines
throughout the whole world, over which a Monad rules. This triad is
Father, Power, and Intellect, having probably once been Air, Fire, and
Sun.
Amongst the Laplanders the Supreme God was worshipped as Jumala, and three
gods were recognised as subordinate to him. The first was Thor of the
Edda; the second Storjunkare, his vicegerent, the common household god;
and the third Beywe, the Sun.
With regard to the Phoenicians and Syrians, Photius states that the Kronus
of both was known under the names of El, Bel, and Bolathen.
The Sidonians, Eudemus said, placed before all things Chronus, Pothas, and
Omichles, rendered by Damascius as Time, Love, and Cloudy Darkness,
regarded by some as no other than the Khem, Phthah, and Amun Kneph of the
Egyptians.
The Heracles or Hercules of the Greeks, known as Arcles of the Tyrians,
was a triple divinity, described by Hieronymus as a dragon, with the heads
of a bull, of a lion, and of a man with wings.
Public-domain text, read in full here on John Shaqi.
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