The Masculine Cross: A History of Ancient and Modern Crosses and Their Connection with the Mysteries of Sex Worship; Also an Account of the Kindred Phases of Phallic Faiths and PracticesAnonymous
Religion
The Masculine Cross: A History of Ancient and Modern Crosses and Their Connection with the Mysteries of Sex Worship; Also an Account of the Kindred Phases of Phallic Faiths and Practices
Anonymous
Crosses; Phallicism
It has been noticed that while we find inscribed upon the monuments of
Egypt a vast multitude of gods, as in India, the number diminishes as we
ascend. Amun Ra alone is found dedicated upon the oldest monuments, in
three distinct forms, into one or other of whose characters all the other
divinities may be resolved. Amun was the chief god, the sacred name,
corresponding with the Aum of the Indians, also, probably, the Egyptian
On. According to Mr. Wilkinson, the Egyptians held Kneph, Neph, Nef, or
Chnoubus, "as the idea of the Spirit of God which moved upon the face of
the waters." He was the Spirit, animating and perpetuating the world, and
penetrating all its parts; the same with the Agathodaemon of the
Phoenicians, and like him, was symbolized by the snake, an emblem of the
Spirit which pervades the universe. He was commonly represented with a
Ram's head; and though the colour of the Egyptian divinities is perhaps
more commonly green than any other, he is as frequently depicted blue. He
was the god of the Nile, which is indirectly confirmed by Pindar; and by
Ptolemy, who says that the Egyptians gave the name of Agathodaemon to the
western, or Heracleotic branch. From his mouth proceeded the Mundane egg,
from which sprung Phtah, the creative power. Mr. Wilkinson
proceeds:--"Having separated the Spirit from the Creator, and purposing to
act apart and defy each attribute, which presented itself to their
imagination, they found it necessary to form another deity from the
creative power, whom they call Phtah, proceeding from the former, and
thence deemed the son of Kneph. Some difference was observed between the
power, which created the world, and that which caused and ruled over the
generation of man, and continued to promote the continuation of the human
species. This latter attribute of the divinity was deified under the
appellation Khem. Thus was the supreme deity known by the three distinct
names of,
Kneph, Phthah, Khem:
to these were joined the goddesses Sate, Neith, and Buto; and the number
of the eight deities was completed by the addition of Ra, or Amun-Ra,"
this last, however, was not a distinct god, but a name common to each
person of the triad: and, indeed, to all the three names above the name of
Amun was constantly prefixed.[9]
Phthah corresponds with the Indian Brahma, and the Orphic Phanes, and
appears in several other forms. In one form he is represented as an
infant--often as an infant Priapaean figure, and deformed.
Public-domain text, read in full here on John Shaqi.
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