The Masculine Cross: A History of Ancient and Modern Crosses and Their Connection with the Mysteries of Sex Worship; Also an Account of the Kindred Phases of Phallic Faiths and PracticesAnonymous
Religion
The Masculine Cross: A History of Ancient and Modern Crosses and Their Connection with the Mysteries of Sex Worship; Also an Account of the Kindred Phases of Phallic Faiths and Practices
Anonymous
Crosses; Phallicism
So again, when Noah became a god, the attributes of deity were inevitably
ascribed to him, otherwise, he would plainly have become incapable of
supporting his new character: yet even in the ascription of such
attributes, the genuine outlines of his history were never suffered to be
wholly forgotten. He had witnessed the destruction of one world, the new
creation (or regeneration) of another, and the oath of God that he would
surely preserve mankind from the repetition of such a calamity as the
deluge. Hence when he was worshipped as a hero-god, he was revered in the
triple character of the destroyer, the creator, and the preserver. And
when he was triplicated into three cognate divinities, were produced three
gods, different, yet fundamentally the same, one mild though awful as the
creator; another gentle and beneficent as the preserver; a third,
sanguinary, ferocious, and implacable as the destroyer.[11]
The idea of a trinity was rather curiously developed amongst the Druids,
especially amongst the Welsh. They used a number of triplicated sentences
as summaries of matters relating to their religion, history, and science,
in order that these things might be the more easily committed to memory
and handed down to future generations. The triads were these:--
1. There are three primeval Unities, and more than one of each cannot
exist:
One God;
One Truth;
One Point of Liberty, where all opposites equiponderate.
2. Three things proceed from the primeval unities:
All of Life;
All that is Good; and
All Power.
3. God consists necessarily of three things:
The Greatest of Life;
The Greatest of Knowledge; and
The Greatest of Power.[12]
The Druids venerated the Bull and Eagle as emblems of the god Hu, and like
the Jews and Indians, "made use of a term, only known to themselves, to
express the unutterable name of the Deity, and the letters =OIW= were used
for that purpose."
From Herodotus, Aristotle, Plutarch, and others, we get information
concerning the triads amongst the Persians, and which were similar in many
respects to those recognised by other eastern nations. Oromasdes and
Arimanes were ruling principles always in opposition to each other, viz.,
_good_ and _evil_, and springing from _light_ and _darkness_, which they
are said to have most resembled. Eudemus says, "they proceeded from Place
or Time." Oromasdes was looked upon as the whole expanse of heaven, and
was considered by the Greeks as identical with Zeus. He was the Preserver;
and Arimanes, the Destroyer. Between them, according to Plutarch was
Mithras, the Mediator, who was regarded as the Sun, as Light, as
Intellect, and as the creator of all things. He was a triple deity and was
said to have triplicated himself. The Leontine mysteries were instituted
in his honour, the lion being consecrated to him, and the Sun was
represented by the emblems of the Bull, the Lion, and the Hawk, united.
Public-domain text, read in full here on John Shaqi.
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