The Masculine Cross: A History of Ancient and Modern Crosses and Their Connection with the Mysteries of Sex Worship; Also an Account of the Kindred Phases of Phallic Faiths and PracticesAnonymous
Religion
The Masculine Cross: A History of Ancient and Modern Crosses and Their Connection with the Mysteries of Sex Worship; Also an Account of the Kindred Phases of Phallic Faiths and Practices
Anonymous
Crosses; Phallicism
Pausanias has a number of passages which bear upon this subject, and seem
to prove conclusively that the Greeks recognised the doctrine of a trinity
in unity and worshipped the same. In his second book he says: "Beyond the
tomb of Pelasgus is a small structure of brass, which supports the images
of Diana, of Jupiter, and of Minerva, a work of some antiquity: Lyceas has
in some verses recorded the fact that this is the representation of
Jupiter Machinator." Again, in Book I., when describing the Areopagite
district of Athens, he says:--"Here are the images of Pluto, of Mercury,
and of Tellus, to whom all such persons, whether citizens or strangers, as
have vindicated their innocence in the Court Areopagus, are required
sacrifice." "In a temple of Ceres, at the entrance of Athens, there are
images of the goddess herself, of her daughter, and of Bacchus, with a
torch in his hand."
That the grouping of the three deities was not accidental is evident from
the frequency with which they are so mentioned, and other passages show
that they were the three deities who were worshipped in the Eleusinian
mysteries. Thus in Book VIII., Ch. 25:--"The river Lado then continues its
course to the temple of the Eleusinian Ceres, which is situated in
territories of the Thelpusians: the three statues in it are each seven
feet high, and all of marble: they represent Ceres, Proserpine, and
Bacchus." In another passage (Book II., Ch. 2) he says:--"By a temple
dedicated to all the gods, there were placed three statues of Jupiter in
the open air, of which one had no title, a second was styled the
_Terrestrial_, and the third was styled the highest."
The learned say, of course, it is clear that the missing title should have
been the _God of the Sea_, as the others were the _God of Heaven_, and
the _God of the Earth_. Another passage in Pausanias confirms this:--"In a
temple of Minerva was placed a wooden image of Jupiter with three eyes;
two of them were placed in the natural position, and the other was placed
on the forehead.... One may naturally suppose that Jupiter is represented
with three eyes as the God of the Heaven, as the God of the Earth, and as
the God of the Sea."
Public-domain text, read in full here on John Shaqi.
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