Let us go back farther still. Before huts existed, before the niche in
the rock, before man himself, the last to make his entrance on the
world’s stage, where did the Pelopæus build? The question is not devoid
of interest, as we shall shortly see. Besides, it does not stand alone.
Where did the Window-swallow and the Chimney-swallow make their nests
before there were windows and chimneys to build in? What retreat did
the Sparrow select for his family before there were roofs with tiles
and walls with holes to them?
“As a sparrow all alone on the house-top,” said the Psalmist in his
day.
In King David’s time, the Sparrow squawked mournfully under the eaves
in the summer heat, as he does to this day. The buildings of that
period differed but little from ours, at least so far as the Sparrow’s
convenience was concerned; and the shelter under the tile had been
adopted long before. But, when Palestine had nothing more than the
camel-hair tent, where did the Sparrow then elect to make his home?
When Virgil sings to us of good Evander, who, preceded by his watch,
two Sheep-dogs, visits Æneas, his guest, he shows him to us awakened at
dawn by the singing of the birds:
Evandrum ex humili tecto lux alma
Et matutini volucrum sub culmine cantus. [49]
What could those birds be which, at break of day, twittered under the
roof of the old King of Latium? I see only two: the Swallow and the
Sparrow, both of them chanticleers of my hermitage and as punctual as
in the Saturnian days. There was nothing princely about Evander’s
palace. The poet does not conceal the fact, it was a lowly roof: humili
tecto, he says. Besides, the furniture enlightens us as to the edifice.
The illustrious guest is given a Bear-skin and a heap of leaves for a
bed:
... stratisque locavit
Effultum foliis et pelle Libystidis ursæ. [50]
Evander’s Louvre therefore was a cabin a little larger than the others,
made perhaps of tree-trunks laid one on top of the other, perhaps of
unhewn stone employed as found, perhaps of reeds and clay. This rustic
palace would have a thatched roof, of course. However primitive the
habitation was, the Swallow and Sparrow were there, at least the poet
says so. But where did they stay before they found a lodging in man’s
abode?
The industry of the Sparrow, the Swallow, the Pelopæus and many others
cannot be subordinate to mankind’s: each of them must possess a
primordial art of building, one which makes the best use of the site
within reach. If better conditions present themselves, they profit
thereby; if these conditions are lacking, they go back to their ancient
customs, whose practice, though sometimes exacting more labour, is at
least always possible.
Public-domain text, read in full here on John Shaqi.
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