The massacre of St. Bartholomew : $b Preceded by a history of the religious wars in the reign of Charles IXWhite, Henry
History
The massacre of St. Bartholomew : $b Preceded by a history of the religious wars in the reign of Charles IX
White, Henry
France -- History -- Wars of the Huguenots, 1562-1598; Saint Bartholomew's Day, Massacre of, France, 1572
His helmet was loosed and the splinter pulled
out. It was “of a good bigness,” says the English embassador, who was
an eye-witness.[81] “Nothing else was done to him upon the field;
but I noted him to be very weak, and to have the feeling of all his
limbs almost benumbed; for being carried away as he lay along, nothing
covered but his face, he moved neither hand nor foot, but lay as one
amazed. There was marvelous great lamentation made for him, and weeping
of all sorts, both men and women.” The wound proved more serious than
Throckmorton had imagined: Henry never left his bed again. Twice he
received the last sacraments of the Church, and calling for his son
Francis, “commended the Church and the people to his care.” After an
interval of repose--for the exertion of uttering these few words was
almost too great for him--he added: “Above all things, remain steadfast
in the true faith.”[82] Henry II. died on the 10th of July, leaving
behind him four sons, three of whom wore the crown of France. He also
left three daughters and a bastard son, Henry of Angoulême, who cruelly
distinguished himself at the massacre of St. Bartholomew.
The Protestants were accused of rejoicing at Henry’s death: they not
only made songs upon it, but “offered thanks, or rather blasphemies,
to God, daring to say that the Almighty had struck him under the walls
of the Bastille, where he detained the innocent in prison.”[83] It is
possible that there may be some foundation for this charge, for it
requires a great amount of true Christian feeling to make the victims
forbear from exulting at the removal of their persecutor by what seems
to them the judgment of God. In his dedicatory epistle of the _Psalms
done into French Verse_, Beza thus paints the second Henry:
Je vois un masque avec sa maigre mine
Qui fait trembler les lieux où il chemine.
But the “Lutherans” did not tremble: they bore their testimony with
Christian resolution, and acted up to the noble lines in the same poem:
S’il faut servir au Seigneur de témoins,
Mourons, mourons, louans Dieu pour le moins.
Au départir de ces lieux misérables,
Pour traverser aux cieux tant désirables.
_Que les tyrans soient de nous martyrer
Plutôt lassés, que nous de l’endurer._
Public-domain text, read in full here on John Shaqi.
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