In this text we have the earthly revelation of the work of the Trinity. The Kingdom of God is righteousness; that represents the work of the Father. The foundations of His throne are justice and judgment. Then comes the work of the Son: He is our peace, our Shiloh, our rest. The Kingdom of God is peace; not only the peace of pardon for the past, but the peace of perfect assurance as to the future. Not only the work of atonement is finished, but the work of sanctification is finished in Christ, and I may receive and enjoy what is prepared for me. The new man has been created, and I may in Him live out my life; if a kingdom is established in righteousness, if the rule is perfect, there can be perfect rest. If there be peace, no war from without, and no civil dissension within, a nation can be happy and prosperous. And so there comes here, after righteousness and peace, the joy, the blessed happiness in which a man can live; "The Kingdom of God is righteousness and peace, and joy in the Holy Ghost." May we regard this joy of the Holy Ghost, not only as a beautiful thing to admire, not only as a thing to have beautiful thoughts about, but as a blessing that we are going to claim. We often see a fruiterer's or confectioner's shop, with beautiful fruit or cake temptingly displayed in the window. There is a great pane of plate glass before it, and the hungry little boys stand there and look, and long, but they cannot reach it. If you were to say to one, "Now, little boy, take that fruit," he would look at you in surprise. He has learned that there is something between. If he had never known of glass he might attempt it. The plate glass is sometimes so clear that even a grown man might for a moment be deceived and stretch out his hand. But he soon finds there is something invisible between him and the fruit. This represents exactly the life of many Christians; they see, but they cannot take. And what now is this invisible pane of plate glass, that hinders my taking the beautiful things I see? It is nothing but the self-life; I see divine things but cannot reach them, the self-life is the invisible plate glass. We are willing, we are working, we are striving, and yet we are holding back something; we are afraid to give up everything to God. We do not know what the consequences may be. We have not yet comprehended that God and Christ Jesus are worth everything. Whatever is told us of the blessed life of peace and joy, we say, "Praise God; God's Word is true; I believe the Word;" and yet, day by day, we stand back. When some one says, "Take it," we say, "I can't take it; there is something between." Would we were willing to give up the self-life; would we had the courage to give up to-day, and let the joy of the Holy Ghost be our religion. That is the religion God has prepared for us; that is the religion we can claim; not only righteousness, not only peace, but the joy of the Holy Ghost. That is the Kingdom of God.