The medieval Inquisition: A study in religious persecutionGorham, Charles T. (Charles Turner)
History
The medieval Inquisition: A study in religious persecution
Gorham, Charles T. (Charles Turner)
Inquisition
Apparently a man of commanding personality but holding a curious medley
of religious opinions, Dolcino was soon recognized as the spiritual head
of a community numbering several thousand persons, who called themselves
the Apostles. The success of his mission being dangerous to the Church,
the Pope Clement V proclaimed a crusade against him. He and his
followers camped on a bleak mountain summit in the province of Vercelli,
supporting themselves by raids for food into the neighbouring valleys.
Three crusades failed, but a fourth was successful; and after terrible
sufferings, cannibalism being resorted to by the besieged, the mountain
was captured with merciless slaughter on both sides, the fanatics were
broken up, and their leaders handed over to the secular arm and punished
with the utmost barbarity. The beautiful Margarita, Dolcino’s “sister in
Christ,” refusing pardon and offers of marriage, was slowly roasted
alive before his eyes, and Dolcino himself was taken on a cart through
the district on a hot summer day, and gradually torn to pieces with
red-hot pincers. Such was the man’s resolution that he bore this
frightful treatment without even a change of countenance. Strange as
were some of the tenets of these enthusiasts, they were harmless enough
in a moral sense, their chief crimes being their protests against the
evil lives of the clergy, their success in making converts, and their
contention that Christ had forsaken the Church of Rome because of its
wickedness. Believing purity of life to be the first essential to
salvation, they scorned the formalities of priestly religion, and
dedicated themselves to poverty, chastity, and humility.
In the fourteenth century the great question which divided the Church
was that of the poverty of its founder, and to this all other questions
had to give way. The Franciscans ventured to say that Jesus was very
poor in worldly goods. The Dominicans, on the other hand, were confident
that he possessed some property, though they could not say exactly how
much. On this momentous question the good old Church was rent almost in
twain. Regardless of Scripture, the Dominicans even hung on the walls of
their monasteries pictures representing Jesus on the Cross, with one
hand nailed and the other putting money in his pouch. The latter Order
was favoured by the Pope, who persecuted the Franciscans with great
persistency, and men were burnt for holding heretical opinions on a
subject of which no one possessed the smallest fragment of knowledge.
Public-domain text, read in full here on John Shaqi.
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