The monk's thoughtlessness seemed to me almost incredible. I wrote and told him that I was not at all inclined to put my trust in Nicolas, and that my secret was one not to be imparted in writing. However, I was amused by his letters. In one of them he told me why Count Asquin was kept under the Leads, in spite of his helplessness, for he was enormously fat, and as he had a broken leg which had been badly set he could hardly put one foot before another. It seems that the count, not being a very wealthy man, followed the profession of a barrister at Udine, and in that capacity defended the country-folk against the nobility, who wished to deprive the peasants of their vote in the assembly of the province. The claims of the farmers disturbed the public peace, and by way of bringing them to reason the nobles had recourse to the State Inquisitors, who ordered the count-barrister to abandon his clients. The count replied that the municipal law authorized him to defend the constitution, and would not give in; whereon the Inquisitors arrested him, law or no law, and for the last five years he had breathed the invigorating air of The Leads. Like myself he had fifty sous a day, but he could do what he liked with the money. The monk, who was always penniless, told me a good deal to the disadvantage of the count, whom he represented as very miserly. He informed me that in the cell on the other side of the hall there were two gentlemen of the "Seven Townships," who were likewise imprisoned for disobedience, but one of them had become mad, and was in chains; in another cell, he said, there were two lawyers. My suspicions quieted, I reasoned as follows: I wish to regain my liberty at all hazards. My pike is an admirable instrument, but I can make no use of it as my cell is sounded all over (except the ceiling) every day. If I would escape, it is by the ceiling, therefore, that way I must go, but to do that I must make a hole through it, and that I cannot do from my side, for it would not be the work of a day. I must have someone to help me; and not having much choice I had to pick out the monk. He was thirty-eight, and though not rich in common sense I judged that the love of liberty--the first need of man--would give him sufficient courage to carry out any orders I might give. I must begin by telling him my plan in its entirety, and then I shall have to find a way to give him the bar. I had, then, two difficult problems before me.