The memoirs of Philip de Commines, Lord of Argenton, Volume 1 (of 2) : $b Containing the histories of Louis XI. and Charles VIII., Kings of France, and of Charles the Bold, Duke of Burgundy. To which is added the Scandalous chronicle, or, secret history of Louis XI., by Jean de Troyes.Commynes, Philippe de
History
The memoirs of Philip de Commines, Lord of Argenton, Volume 1 (of 2) : $b Containing the histories of Louis XI. and Charles VIII., Kings of France, and of Charles the Bold, Duke of Burgundy. To which is added the Scandalous chronicle, or, secret history of Louis XI., by Jean de Troyes.
Commynes, Philippe de
France -- History -- House of Valois, 1328-1589
By the count’s first orders, his troops were to halt twice by the way,
because of the great distance between the vanguard and the main battle.
The king’s forces were drawn up towards the castle of Montlhery, with a
large hedge and ditch in their front; and besides, the fields that lay
behind them were full of corn and beans, and such kind of grain, the
soil being very rich and good. All the count’s archers marched on foot
before him in very ill order; though I am of opinion, that the chiefest
strength of an army in the day of battle consists in the archers; but
they must be strong and very numerous, for few are of no avail. I would
have them also but indifferently mounted, that they may not be afraid
of losing their horses, or rather that they had none at all; and for
one day it is better to have raw soldiers that have never been in any
action, than those that have been trained up in the wars; and in this
I am of the same opinion with the English, who, without dispute, are
the best archers in the world. It was said, that orders had been given
that the army should halt twice by the way, to give the infantry time to
breathe, because it was a great distance which they had to march, and the
stiffness and stubbornness of the corn hindered their progress extremely.
However, all things were done as perfectly contrary, as if they designed
to lose the battle on purpose; whereby God did plainly manifest to all
the world, that all battles are in his hands, and that he disposes
of victory as he pleases. And indeed I cannot be persuaded, that the
abilities of any one man are sufficient to manage and command so great a
number, nor that things can be executed in the field in the same manner
as they have been concerted in the council; and I am of opinion, that any
man possessed of natural reason, who is so arrogant as to think himself
able to effect this, assumes much of the honour that is due only to God.
For though every man is obliged to perform his duty, and to endeavour to
do what lies in his power, yet at the same time he ought to acknowledge,
that war is one of God’s means of accomplishing his will which he often
begins upon small and trivial occasions, and gives the victory sometimes
to one and sometimes to another; and this is a mystery so great, that
from it all the kingdoms and governments of the world do take their rise
and increase as well as their end and dissolution.
Public-domain text, read in full here on John Shaqi.
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