The memoirs of Philip de Commines, Lord of Argenton, Volume 2 (of 2) : $b Containing the histories of Louis XI. and Charles VIII. Kings of France, and of Charles the Bold, Duke of Burgundy. To which is added the Scandalous Chronicle, or, secret history of Louis XI., by Jean de Troyes.Commynes, Philippe de
History
The memoirs of Philip de Commines, Lord of Argenton, Volume 2 (of 2) : $b Containing the histories of Louis XI. and Charles VIII. Kings of France, and of Charles the Bold, Duke of Burgundy. To which is added the Scandalous Chronicle, or, secret history of Louis XI., by Jean de Troyes.
Commynes, Philippe de
France -- History -- House of Valois, 1328-1589
He was continually discoursing on some subject or another, and always
with a great deal of sense and judgment. His last illness (as I said
before) continued from Monday to Saturday night. Upon which account I
will now make comparison between the evils and sorrows which he brought
upon others, and those which he suffered in his own person: for I hope
his torments here on earth, have translated him into Paradise, and will
be a great part of his purgatory: and if, in respect of their greatness
and duration, his sufferings were inferior to those he had brought upon
other people, yet, if you consider the grandeur and dignity of his
office, and that he had never before suffered anything in his own person,
but had been obeyed by all people, as if all Europe had been created for
no other end, but to serve and be commanded by him; you will find that
little which he endured was so contrary to his nature and custom that it
was more grievous for him to bear.
His chief hope and confidence was placed in the good hermit I spoke
of (who was at Plessis, and had come thither from Calabria); he sent
continually to him, believing it was in his power to prolong his life if
he pleased; for, notwithstanding all his precepts, he had great hopes of
recovering; and if it had so happened, he would quickly have dispersed
the throng he had sent to Amboise, to wait upon the new king. Finding
his hopes rested so strongly upon this hermit, it was the advice of a
certain grave divine[144], and others who were about him, that it should
be declared to him that there was no hope left for him but in the mercy
of God; and it was also agreed among them, that his physician, Master
James Coctier (in whom he had great confidence), should be present when
this declaration was made him. This Coctier received of him every month
ten thousand crowns, in the hope that he would lengthen his life. This
resolution was taken to the end that he should lay aside all other
thoughts, and apply himself wholly to the settlement of his conscience.
And as he had advanced them, as it were, in an instant, and against all
reason, to employments beyond their capacities, so they took upon them
fearlessly to tell him a thing that had been more proper for other people
to communicate; nor did they observe that reverence and respect towards
him, which was proper in such a case, and would have been used by those
persons who had been brought up with him, or by those whom, in a mere
whim, he had removed from court but a little before. But, as he had
sent a sharp message of death to two great persons whom he had formerly
beheaded (the Duke of Nemours[145], and the Count of St. Paul[146]), by
commissioners deputed on purpose, who in plain terms told them their
sentence, appointed them confessors to arrange their consciences, and
acquainted them that in a few hours they must resolve to die; so with the
same bluntness, and without the least circumstance of introduction, these
Public-domain text, read in full here on John Shaqi.
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