To begin with, it may be stated that all of the Menorah Societies strongly encourage their members to take the regular courses in Jewish history and literature wherever such courses are a part of the curriculum and are devoted not so much to technical learning as to a liberal and humane study of Jewish culture. Where such courses are not offered--and it is unfortunately true that many institutions are deficient in this regard--the Menorah students are creating a demand which, it is hoped, will be met in time by the offer of appropriate courses. It is even hoped that a number of the leading universities will eventually have special Chairs in Jewish history and culture. Meanwhile, however, whether to supplement or to take the place of regular courses, the Menorah Society enables its members--or, rather, all the members of the university who so desire--to pursue their interest in Jewish studies in less formal manner. Thus, the Societies have lectures on Jewish subjects by members of the faculties, or by men from outside their universities. In this connection, the Intercollegiate Menorah Association has been of considerable service to the various Societies. The Association has established the Menorah College of Lecturers, consisting of a number of Jewish scholars, publicists, and religious leaders, who have undertaken to lecture (for love) before the Societies. Their lectures, which are generally followed by informal discussions, are, as a rule, open to the whole university, and are often held not merely under the auspices of the Menorah Society, but also in conjunction with some department of the university, or with some other student organization. At times, the Menorah lecturers are invited by the university authorities to address the whole student body at assemblies and convocations. At other Menorah meetings, the members themselves present papers and carry on discussions upon Jewish topics of historic and literary as well as current interest. Not content, however, with such lectures, papers, and discussions, most of the Societies provide their members with opportunities for intensive and systematic study. Study groups are formed, under the leadership of older students or of competent men from outside the universities, for the purpose of regular study in Jewish history, religion and literature, or contemporary Jewish conditions and problems, or the Hebrew language, or any other special field of interest. The work of these groups is carried on along the lines of a regular class or seminar, though, of course, with less rigor and formality. IV