The Mind in the Making: The Relation of Intelligence to Social ReformRobinson, James Harvey
Philosophy
The Mind in the Making: The Relation of Intelligence to Social Reform
Robinson, James Harvey
Civilization -- History; Social problems; Social psychology
In time the wickedness became such on the newly created earth that God
resolved to blot out mankind, excepting only Noah's family, which was
spared to repeople the earth after the Flood, but the unity of
language that man had formerly possessed was lost. At the appointed
time, preceded by many prophetic visions among the chosen people, God
sent his Son to live the life of men on earth and become their Saviour
by submitting to death. Thereafter, with the spread of the gospel, the
struggle between the kingdom of God and that of the devil became the
supreme conflict of history. It was to culminate in the Last Judgment,
when the final separation of good and evil should take place and the
blessed should ascend into the heavens to dwell with God forever,
while the wicked sank to hell to writhe in endless torment.
This general account of man, his origin and fate, embraced in the
Christian Epic, was notable for its precision, its divine
authenticity, and the obstacles which its authority consequently
presented to any revision in the light of increasing knowledge. The
fundamental truths in regard to man were assumed to be established
once and for all. The Greek thinkers had had little in the way of
authority on which to build, and no inconsiderable number of them
frankly confessed that they did not believe that such a thing could
exist for the thoroughly sophisticated intelligence. But mediaeval
philosophy and science _were grounded wholly in authority_. The
mediaeval schoolmen turned aside from the hard path of skepticism,
long searchings and investigation of actual phenomena, and confidently
believed that they could find truth by the easy way of revelation and
the elaboration of unquestioned dogmas.
This reliance on authority is a fundamental primitive trait. We have
inherited it not only from our mediaeval forefathers, but, like them
and through them, from long generations of prehistoric men. We all
have a natural tendency to rely upon established beliefs and fixed
institutions. This is an expression of our spontaneous confidence in
everything that comes to us in an unquestioned form. As children we
are subject to authority and cannot escape the control of existing
opinion. We unconsciously absorb our ideas and views from the group in
which we happen to live. What we see about us, what we are told, and
what we read has to be received at its face value so long as there are
no conflicts to arouse skepticism.
Public-domain text, read in full here on John Shaqi.
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