"During her retreat in August, 1836, she sees the medal every day, suspended, as it were, in the air. At first, it appeared very high, shining a few moments like the sun, then like gold; again, it seemed not so high and was apparently of silver; finally, very near the earth, and of a baser metal. The religious gazed in admiration, though without comprehending the meaning of this vision, until Vespers, when it was explained to her. A sweet but unfamiliar voice asked her which of these medals she preferred. She answered, the most brilliant, and the same voice congratulating her on the choice she had made, told her, that the brilliant medal shining like the sun, was that of faithful Christians, who, in wearing it, honor Mary perfectly, and contribute to her glory; the gold medal, that of pious persons who have a tender and filial devotion to Mary, but who keeping it within their hearts, advance but slightly this divine Mother's cause; the silver medal, that of all who wear it with respect and devotion, but who sometimes lack constancy and generosity in imitating Mary's virtues--finally, that the brass medal, represented that of all, who contenting themselves with invoking Mary, take no pains to walk in her footsteps, and thus remain sadly attached to earth. The same voice added, that there is, however, a very especial and peculiar union among these various persons, marked, we might say, with the precious seal of Mary Immaculate; they all necessarily aid one another in a very particular manner by prayer, so that with this powerful assistance, the third can elevate the last, the second sustain the third, and the first, thus happily attract all the others. "These details have been communicated to us, from the abbey of Our Lady of Hermits at Einsiedlen, so renowned for the great virtues of its fervent religious, and the immense concourse of pilgrims, who repair hither from all parts of the world." * * * * * Up to this time, the medal had received only the verbal approbation of the Archbishop of Paris; a formal authorization was necessary to assure the faithful of its authenticity, and to conform moreover to the laws of the Church, which exact a canonical judgment, before permitting the introduction of new images in the liturgical worship. A juridical examination was consequently requested, in order to confirm the origin of the medal. Mgr. de Quélen willingly complied, and by his order an investigation was begun February 16th, 1836, under the direction of M. Quentin, Vicar General, Promoter of the diocese; it was prolonged into the month of July, and had not less than nineteen sittings. We still possess the verbal process of this inquiry. Various witnesses appeared, the principal of whom was Sister Catherine's Director, M. Aladel.