The Mirror of Taste, and Dramatic Censor, Vol. I, No. 1, January 1810
General
The Mirror of Taste, and Dramatic Censor, Vol. I, No. 1, January 1810
Drama -- Periodicals; Theater -- Periodicals
The editors are free to confess that while they enumerate the requisites
necessary to a critic, they tremble for their own incompetency. Labour
however shall not be spared---and they cherish the most sanguine hopes
of supplying their general deficiency by candour and integrity; being
determined while they endeavour with encouragement and applause to
foster the rising genius and growing merit of the stage, to rescue it
from the encroachment of sturdy incapacity, and while they sit in
judgment for the security of the public taste, to be as far as the
canons of dramatic criticism will allow, the strenuous advocates of the
valuable man and unassuming actor--still keeping in sight that
impressive truth contained in the motto: "HE THAT APPLAUDS HIM WHO DOES
NOT DESERVE PRAISE, IS ENDEAVOURING TO DECEIVE THE PUBLIC; HE THAT
HISSES IN MALICE OR IN SPORT IS AN OPPRESSOR AND A ROBBER."
The editors have said thus much merely to explain their motives, and to
smooth their way to the discharge of a task, in the performance of which
they will necessarily be exposed to many invidious remarks from the
misconceptions of presumptuous ignorance. Having done so they fearlessly
commit the subject to the public judgment, and proceed to the execution
of their duty.
DRAMATIC CENSOR.
_The Philadelphia Theatre opened on Monday the 20th of November, with_
"A CURE FOR THE HEART-ACH."
It has been said by a great moral philosopher that fashion supplies the
place of reason. On superficial consideration the assertion will appear
paradoxical; but there is much truth in it, and much biting satire too,
upon the absurdities of the world. Fashion could not supply the place of
reason, if reason were not absent; and most irrational and unaccountable
indeed are all her ladyship's ways. Her capriciousness is proverbial,
and her agency is generally illustrated by comparison with the most
unsteady elements of the physical world. We say "Fashion that
_fluctuating_ lady," alluding to the ebbing and flowing of the tide--and
"Fashion that weathercock," implying that she veers about with every
puff of wind. There are some few cases, however, on the other hand, in
which she may be compared to a rock, because she stands immovably fixt
to her seat; supplying, according to the idea of the philosopher
abovementioned, the place of reason, who stands self-exiled forever. It
would seem as if fashion never could take repose but in supreme
irrationality. There and there alone she is firm. Whoever will take the
trouble (or rather the pleasure) to read "Browne's Vulgar Errors," will
see how much deeper root absurd notions strike in "the brain of this
foolish compounded clay man," than those that belong to sound sense and
reason. The insignia of fashion, therefore, may be considered in
relation to the human head, as the notification on the door of an empty
house, signifying that the family has removed to another tenement. Hence
Public-domain text, read in full here on John Shaqi.
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