France -- Civilization; France -- Politics and government; France -- Social life and customs -- 19th century
"Do not believe[1237] I did it in conformity with the ideas entertained
by those with whom I acted. I did--not want a return of the Bourbons,
and especially if brought back by Moreau's army and by Pichegru...
Finally, I will not take the part of Monk, I will not play it, and I
will not have others play it.... As for myself, my dear Miot, I declare
to you that I can no longer obey; I have tasted command and I cannot
give it up. My mind is made up. If I cannot be master I will leave
France."
There is no middle course for him between the two alter natives. On
returning to Paris he thinks of "overthrowing the Directory,[1238]
dissolving the councils and of making himself dictator"; but, having
satisfied himself that there was but little chance of succeeding, "he
postpones his design" and falls back on the second course. "This is the
only motive of his expedition into Egypt."[1239]--That, in the actual
condition of France and of Europe, the expedition is opposed to public
interests, that France deprives itself of its best army and offers
its best fleet to almost certain destruction, is of little consequence
provided, in this vast and gratuitous adventure, Bonaparte finds the
employment he wants, a large field of action and famous victories which,
like the blasts of a trumpet, will swell beyond the seas and renew his
prestige: in his eyes, the fleet, the army, France, and humanity exist
only for him and are created only for his service.--If, in confirmation
of this persuasion, another lesson in things is still necessary, it will
be furnished by Egypt. Here, absolute sovereign, free of any restraint,
contending with an inferior order of humanity, he acts the sultan and
accustoms himself to playing the part.[1240] His last scruples towards
the human species disappear; "I became disgusted with Rousseau"; he
is to say, later on, "After seeing the Orient: the savage man is a
dog,"[1241] and, in the civilized man, the savage is just beneath the
skin; if the intellect has become somewhat polished, there is no change
in his instincts. A master is as necessary to one as to the other--a
magician who subjugates his imagination, disciplines him, keeps him from
biting without occasion, ties him up, cares for him, and takes him out
hunting. He is born to obey, does not deserve any better lot, and has no
other right.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account