The Moral and Intellectual Diversity of Races: With Particular Reference to Their Respective Influence in the Civil and Political History of MankindGobineau, Arthur, comte de
Philosophy
The Moral and Intellectual Diversity of Races: With Particular Reference to Their Respective Influence in the Civil and Political History of Mankind
The downfall of civilizations is the most striking, and, at the same
time, the most obscure of all the phenomena of history. If the sublime
grandeur of this spectacle impresses the mind with awe, the mystery in
which it is wrapped presents a boundless field for inquiry and
meditation to a reflecting mind. The study of the birth and growth of
nations is, indeed, fraught with many valuable observations: the gradual
development of human societies, their successes, conquests, and
triumphs, strike the imagination in a lively manner, and excite an ever
increasing interest. But these phenomena, however grand and interesting,
seem susceptible of an easy explanation. We consider them as the
necessary consequences of the intellectual and moral endowments of man.
Once we admit the existence of these endowments, their results will no
longer surprise us.
But we perceive that, after a period of glory and strength, all
societies formed by man begin to totter and fall; all, I said, because
there is no exception. Scattered over the surface of our globe, we see
the vestiges of preceding civilizations, many of which are known to us
only by name, or have not left behind them even that faint memorial, and
are recorded only by the mute stones in the depths of primeval
forests.[30] If we glance at our modern States, we are forced to the
conclusion that, though their date is but of yesterday, some of them
already exhibit signs of old age. The awful truth of prophetic language
about the instability of all things human, applies with equal force to
political bodies and to individuals, to nations and their civilizations.
Every association of men for social and political purposes, though
protected by the most ingenious social and political ties and
contrivances, conceals among the very elements of its life, the germ of
inevitable destruction, contracted the day it was formed. This terrible
fact is proved by the history of all ages as well as of our own. It is
owing to a natural law of death which seems to govern societies as well
as individuals; but, does this law operate alike in all cases? is it
uniform like the result it brings about, and do all civilizations perish
from the same pre-existing cause?
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