The Moral and Intellectual Diversity of Races: With Particular Reference to Their Respective Influence in the Civil and Political History of MankindGobineau, Arthur, comte de
Philosophy
The Moral and Intellectual Diversity of Races: With Particular Reference to Their Respective Influence in the Civil and Political History of Mankind
So far from being willing to accord to youthful communities any
superiority in regard to morals, I have no doubt that, as nations
advance in age and consequently approach their period of decay, they
present to the eyes of the moralist a far more satisfactory
spectacle.[39] Manners become milder; men accommodate themselves more
readily to one another; the means of subsistence become, if not easier,
at least more varied; reciprocal obligations are better defined and
understood; more refined theories of right and wrong gain ground. It
would be difficult to show that at the time when the Greek arms
conquered Darius, or when Greek liberty itself fled forever from the
battle-field of Chæronæa, or when the Goths entered Rome as victors;
that the Persian monarchy, Athens, or the imperial city, in those times
of their downfall, contained a smaller proportion of honest and virtuous
people than in the most glorious epochs of their national existence.
But we need not go so far back for illustrations. If any one were
required to name the place where the spirit of our age displayed itself
in the most complete contrast with the virtuous ages of the world (if
such there were), he would most certainly point out Paris. Yet, many
learned and pious persons have assured me, that nowhere, and in no
epoch, could more practical virtue, solid piety, greater delicacy of
conscience, be found than within the precincts of this great and corrupt
city. The ideal of goodness is as exalted, the duties of a Christian as
well understood, as by the most brilliant luminaries of the Church in
the seventeenth century. I might add, that these virtues are divested of
the bitterness and severity from which, in those times, they were not
always exempt; and that they are more united with feelings of toleration
and universal philanthropy.[40] Thus we find, as if to counterbalance
the fearful aberrations of our own epoch, in the principal theatre of
these aberrations, contrasts more numerous and more striking, than
probably blessed the sight of the faithful in preceding ages.
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