The Mormon Doctrine of Deity: The Roberts-Van Der Donckt Discussion: To which is added a discourse, Jesus Christ, the revelation of God; also a collection of authoritative Mormon utterances on the being and nature of GodRoberts, B. H. (Brigham Henry)
Religion
The Mormon Doctrine of Deity: The Roberts-Van Der Donckt Discussion: To which is added a discourse, Jesus Christ, the revelation of God; also a collection of authoritative Mormon utterances on the being and nature of God
Roberts, B. H. (Brigham Henry)
Church of Jesus Christ of Latter-day Saints -- Doctrines; God (Christianity); Jesus Christ -- Mormon interpretations; Latter Day Saint churches -- Doctrines
Now let it be understood that Latter-day Saints are not so foolish as
to believe that so much phosphate, lime, carbon, hydrogen, and oxygen
as may compose the body of a perfected man, is God. They recognize the
fact that the body without the spirit is dead, being alone; but the
spirit having through natural processes gathered to itself a body, and
that body having been purified by the power of God--who has promised
in holy scripture that he will "change our vile body, that it may
be fashioned like unto his glorious body, according to the working
whereby he is able even to subdue all things unto himself" (Phil.
3:20, 21)--when this is done, even the body takes upon it some of the
divine nature. It indeed becomes "sacred," and something more than
"sacred"--it becomes incorporated with and forever united to, a spirit
that is divine, and henceforth becomes an integral part of God. Of
which process, of a divine spirit taking on a body of flesh and bone,
Jesus Christ is the most perfect example.
At this point, I shall pass for the present a few items that stand
next in order in Mr. Van Der Donckt's argument, that I may consider
some statements and arguments of his made further on in the "Reply,"
because they are immediately related to what has just been said. Mr. V.
holds that it is proved by Holy Writ that "angels as well as God are
bodiless beings." After quoting passages of scripture in support of
this statement, he then adds: "Could plainer words be found to teach
that angels, both good and bad, are spirits, devoid of bodies? Now, the
Creator is certainly more perfect than his creatures, and pure minds
are more perfect _than minds united to bodies_[A] (men)." In support
of which he quotes the following: "The corruptible body is a load upon
the soul, and the earthly habitation presseth down the mind" (Wisdom
9:15)[B]; and Paul's saying, "who shall deliver me from this body of
death?"[C] (Rom. 6:24). _Therefore the Creator is a pure spirit._
[Footnote A: Italics are mine.]
[Footnote B: This is a book received by the Catholic Church on alleged
apostolical tradition, but not found in the Hebrew Bible nor Protestant
versions of the Bible.]
[Footnote C: Quoted thus by Mr. V. In both Catholic and Protestant
Bibles it stands: "Who shall deliver me from the body of this death?"]
I fear Mr. V. in these statements has run into more difficulty. Let us
see. According to his doctrine, "Angels as well as God are bodiless
beings." "Angels, both good and bad, are spirits, devoid of bodies. The
Creator is more perfect than his creatures, _and pure minds_ [minds
separated from bodies] _are more perfect than minds united to bodies_.
* * * Therefore the Creator is a pure spirit." But where does this
leave Jesus?
Was and is Jesus God--true Deity?
Yes.
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