The Mysteries of All Nations: Rise and Progress of Superstition, Laws Against and Trials of Witches, Ancient and Modern Delusions Together with Strange Customs, Fables, and TalesGrant, James (Archaeologist)
History
The Mysteries of All Nations: Rise and Progress of Superstition, Laws Against and Trials of Witches, Ancient and Modern Delusions Together with Strange Customs, Fables, and Tales
Grant, James (Archaeologist)
Occultism; Superstition; Trials (Witchcraft)
The use of charms and incantations originated in the worship of the
heathen gods. As people in this country believe that spirits, good and
bad, go about at night, so did the Romans suppose that their gods went
up and down the earth during the night to observe the actions of men.
The priests and others, when engaged in acts of piety or important
business, took care, when turning, to move to the right. Every Roman
avoided repeating words of bad omen. Certain days were reckoned
unfortunate for the celebration of marriages. The month of May was
thought an unlucky time for marriages being solemnized. The most
fortunate time for weddings taking place was in the middle of June.
The dress of a bride on her marriage day was a long white robe and her
face was covered with a veil, in token of her modesty; her hair was
divided with the point of a spear into six locks, and she was crowned
with flowers. No marriage was celebrated before recourse to auspices.
The nuptial ceremony was performed in the bride's father's house, or
in the residence of the nearest relation. In the evening the bride was
conducted to her husband's house, taken thither apparently by force
from the arms of her mother or other relative, in memory of the
violence used to the Sabine women. Three boys, whose parents were
alive, attended her; two of them supported her by the arms, while the
third walked before, bearing a flambeau of pine or thorn.
Maid-servants followed with a distaff and wool, intimating that she
was to spin as matrons formerly did. Many relations and friends
attended the nuptial procession. The young men repeated jests and made
sport as she passed along. The bride bound the door-posts of her new
home with woollen fillets, and anointed them with the fat of swine or
wolves, to prevent enchantments. She was lifted over the threshold, or
lightly leaped over it, as it was thought ominous to put her foot upon
it, because the threshold was sacred to Vesta, the goddess of virgins.
Both she and her husband touched fire and water, as all things were
supposed to be produced from these two elements. With the water their
feet were bathed. The husband gave a feast, and musicians attended and
sang the nuptial song. After supper the bride was conducted to her
bed-chamber by matrons who had been only once married, and laid on her
couch, which was covered with flowers; songs were then sung by young
women before the chamber door till midnight. Next day another
entertainment was given by the husband, when presents were sent to the
bride by her friends and relations; and she began her family duties by
performing sacred rites.
Public-domain text, read in full here on John Shaqi.
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