The Mystery and Romance of Alchemy and PharmacyThompson, C. J. S. (Charles John Samuel)
History
The Mystery and Romance of Alchemy and Pharmacy
Thompson, C. J. S. (Charles John Samuel)
Alchemy; Medicine, Magic, mystic, and spagiric; Pharmacy -- History
He had the greatest contempt for his fellow physicians, and said he had
more knowledge in the very down on his bald pate than was in all their
writings, and in the buckles of his shoes there was more learning than
in Galen and Avicenna, and in his beard more experience than all their
universities. The man was a mass of conceit and egotism, yet feared and
liked by the people for his boldness.
Latterly he took to drinking heavily, seldom taking off his clothes for
many nights together. At length he broke down, and the end came at
the age of forty-eight, when this singular man died after a few hours’
illness at Saltzburg, in Austria, a bottle of his boasted panacea for
all ills being found in his pocket. He believed the human body to be
composed of salt, sulphur, and mercury, and that in these “three fast
substances” health and disease consist. To give Paracelsus his due,
although empiricism and quackery were the chief elements in his career,
he exerted an undoubted influence on the medical practice of his time,
and with all his egotism did his best to advance the science and art of
medicine.
The next pioneer was Van Helmont, who flourished some hundred years
later. He was the first to notice the existence of gases, also to
use alum in uterine hæmorrhage, through which he acquired a great
reputation.
Little was known of _materia medica_ by the nations of the West from
the eighth to the tenth century. The chief cultivation of medicinal
herbs took place in the monasteries, each having its own botanical
garden, which contributed much to the progress of medicine. At this
time the knowledge of the medicinal value of herbs and roots was
much more advanced in the East, and we find that during the reign
of Almansour, in the eighth century, a large school was founded at
Bagdad, which became a refuge for scientists when exiled from Athens
and Alexandria. The works of Aristotle and Galen were translated into
Syriac, and the greatest generosity and encouragement were shown to
_savants_ who settled there. Before this the Arabs had considerable
knowledge of the use of plants in medicine, and had made some valuable
discoveries. Their physicians recommended the use of senna, tamarinds,
and cassia in place of the violent purgatives used by the Greek
physicians, and a number of new plants were introduced by Rhazes from
India, Persia, and Syria. Mesué wrote his treatise on medicine (_De
Remedica_), which, on being translated into Latin, was used as a manual
in all the schools up to the Renaissance.
Constantine was the first to introduce the most noted Arabic works
into Europe, himself a writer of no little repute. Then several Arab
travellers added to the store of knowledge; among these, Ebor-Taitor,
a native of Malaga, travelled in Asia to study plants, and eventually
became minister of the Caliph at Cairo.
Public-domain text, read in full here on John Shaqi.
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