The mystery of space : $b a study of the hyperspace movement in the light of the evolution of new psychic faculties and an inquiry into the genesis and essential nature of spaceBrowne, Robert T.
Religion
The mystery of space : $b a study of the hyperspace movement in the light of the evolution of new psychic faculties and an inquiry into the genesis and essential nature of space
Browne, Robert T.
Hyperspace
The characteristics of non-Euclidean space are not arrived at exactly
in this way. Being beyond the scope of the visual, tactile and motor
sense apprehensions, it cannot be said to represent judgments derived
from any consideration or elaboration of the deliveries presented
through these media. Yet, the substance of metageometry, or the science
of the measurement of hyperspaces, may not be regarded as an _a priori_
substructure upon which the system is founded. That is, the conceptual
space of non-Euclidean geometry is not presented to the consciousness
as an _a priori_ notion. On the other hand, the _a posterioristic_
quality of metageometric spaces marks the entire scope of motility of
the notions appertaining thereto.
The notions, therefore, of conceptual space are derivable only from the
perception of concepts, or, otherwise consist of judgments concerning
interconceptual relations. The process of apperception involved in the
recognition of relations which may be methodically determined is much
removed from the primary procedure of perceiving sense-impressions
and fusing them into final deliveries to the consciousness for
conceptualization or the elaboration into concepts or general
notions. It is a procedure which is in every way superconceptual and
extra-sensuous. The metageometrician or analyst in no way relies upon
sense-deliveries for the data of his constructions; for, if he did, he
should, then, be reduced to the necessity of confining his conclusions
to the sphere of motility imposed by the sensible world with the result
that we should be able to verify empirically all his postulations. But,
contrarily, he goes to the extra-sensuous, and there in the realm of
pure conceptuality, he finds the requisite freedom for his theories;
thus, environed by a sort of intellectual anarchism, he pursues
analytical pleasures quite unrestrainedly. The difference between
the two mental processes--that which leads from the sensible world to
conception and that which veers into the fields beyond--is so great
that it is hardly permissible to view the results arrived at in the
outcome of the separate processes as being identical.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account