The Myth of the "Manuscript Found," or the Absurdities of the "Spaulding Story": Eleventh Book of the Faith-promoting Series. Designed for the Instruction and Encouragement of Young Latter-day Saints. — John Shaqi
The Myth of the "Manuscript Found," or the Absurdities of the "Spaulding Story": Eleventh Book of the Faith-promoting Series. Designed for the Instruction and Encouragement of Young Latter-day Saints.
History
The Myth of the "Manuscript Found," or the Absurdities of the "Spaulding Story": Eleventh Book of the Faith-promoting Series. Designed for the Instruction and Encouragement of Young Latter-day Saints.
Book of Mormon
Again, the story of the building of the ship by Nephi must have been
entirely altered, for no one ship, though it had been twenty times
as large as the _Great Eastern_, could have carried Mr. Spaulding's
imaginary company and their effects across the wide waters of the
Indian and Pacific oceans.
We must now draw attention to the time when the Book of Mormon states
Lehi and his company were led out of Jerusalem. There is no ambiguity
on this point. It is repeatedly stated that this event took place six
hundred years before the advent of our Savior; that is, it was previous
to the Babylonish captivity. The ten tribes were not lost sight of at
that time; they were undoubtedly still in the land of their captivity,
and if Mr. Spaulding was foolish enough in his romance to set a date to
his exodus, he certainly would not have placed it during the lifetime
of Jeremiah, the prophet, and of Nebuchadnezzar, king of Babylon; for
not only would such a date have marred the consistency of the story,
but it is also utterly impossible for us to conceive, as an historical
probability, that the mighty king of Babylon would have permitted the
ten tribes to escape from their captivity at that time, and above all
things to have taken such a route as would have brought them near the
borders of the Red Sea. If they escaped at all, it necessarily would
have been to the uninhabited regions northward. From a political
standpoint it would have been suicidal and utterly inconsistent with
the polity of the king of Babylon to allow the captive Israelites to
march forth in the supposed direction; for it would have placed them
in immediate contact with the kingdom of Judah and enabled them to
have formed an alliance with their former brethren antagonistic to his
interest and policy.
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