The Mythology of the British Islands: An Introduction to Celtic Myth, Legend, Poetry, and RomanceSquire, Charles
General
The Mythology of the British Islands: An Introduction to Celtic Myth, Legend, Poetry, and Romance
Squire, Charles
Celts -- Folklore; Mythology, Celtic
Following the race of Partholon, came the race of Nemed, which carried
on the work and traditions of its forerunner. During its time, Ireland
again enlarged herself, to the extent of twelve new plains and four more
lakes. Like the people of Partholon, the race of Nemed struggled with
the Fomors, and defeated them in four consecutive battles. Then Nemed
died, with two thousand of his people, from an epidemic, and the
remnant, left without their leader, were terribly oppressed by the
Fomors. Two Fomorian kings—Morc, son of Dela, and Conann, son of
Febar—had built a tower of glass upon Tory Island, always their chief
stronghold, and where stories of them still linger, and from this
vantage-point they dictated a tax which recalls that paid, in Greek
story, to the Cretan Minotaur. Two-thirds of the children born to the
race of Nemed during the year were to be delivered up on each day of
Samhain. Goaded by this to a last desperate effort, the survivors of
Nemed’s people attacked the tower, and took it, Conann perishing in the
struggle. But their triumph was short. Morc, the other king, collected
his forces, and inflicted such a slaughter upon the people of Nemed
that, out of the sixteen thousand who had assembled for the storming of
the tower, only thirty survived. And these returned whence they came, or
died—the two acts being, mythologically speaking, the same.[95]
One cannot help seeing a good deal of similarity between the stories of
these two mythical invasions of Ireland. Especially noticeable is the
account of the epidemic which destroyed all Partholon’s people and
nearly all of Nemed’s. Hence it has been held that the two legends are
duplicates, and that there was at first only one, which has been adapted
somewhat differently by two races, the Iberians and the Gaels. Professor
Rhys considers[96] the account of Nemed to have been the original Celtic
one, and the Partholon story, the version of it which the native races
made to please themselves. The name “Partholon”, with its initial _p_,
is entirely foreign to the genius of Gaelic speech. Moreover, Partholon
himself is given, by the early chroniclers, ancestors whose decidedly
non-Aryan names reappear afterwards as the names of Fir Bolg chiefs.
Nemed was later than Partholon in Ireland, as the Gaels, or “Milesians”,
were later than the Iberians, or “Fir Bolgs”.
Public-domain text, read in full here on John Shaqi.
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