The Mythology of the British Islands: An Introduction to Celtic Myth, Legend, Poetry, and RomanceSquire, Charles
General
The Mythology of the British Islands: An Introduction to Celtic Myth, Legend, Poetry, and Romance
Squire, Charles
Celts -- Folklore; Mythology, Celtic
These “Fir Bolgs” are found in myth as the next colonizers of Ireland.
Varying traditions say that they came from Greece, or from “Spain”—which
was a post-Christian euphemism for the Celtic Hades.[97] They consisted
of three tribes, called the “Fir Domnann” or “Men of Domnu”, the “Fir
Gaillion” or “Men of Gaillion”, and the “Fir Bolg” or “Men of Bolg”;
but, in spite of the fact that the first-named tribe was the most
important, they are usually called collectively after the last. Curious
stories are told of their life in Greece, and how they came to Ireland;
but these are somewhat factitious, and obviously do not belong to the
earliest tradition.
In the time of their domination they had, we are told, partitioned
Ireland among them: the Fir Bolg held Ulster; the Fir Domnann, divided
into three kingdoms, occupied North Munster, South Munster, and
Connaught; while the Fir Gaillion owned Leinster. These five provinces
met at a hill then called “Balor’s Hill”, but afterwards the “Hill of
Uisnech”. It is near Rathconrath, in the county of West Meath, and was
believed, in early times, to mark the exact centre of Ireland. They held
the country from the departure of the people of Nemed to the coming of
the people of the goddess Danu, and during this period they had nine
supreme kings. At the time of the arrival of the gods, their king’s name
was Eochaid[98] son of Erc, surnamed “The Proud”.
We have practically no other details regarding their life in Ireland. It
is obvious, however, that they were not really gods, but the pre-Aryan
race which the Gaels, when they landed in Ireland, found already in
occupation. There are many instances of peoples at a certain stage of
culture regarding tribes in a somewhat lower one as semi-divine, or,
rather, half-diabolical.[99] The suspicion and fear with which the early
Celts must have regarded the savage aborigines made them seem “larger
than human”. They feared them for the weird magical rites which they
practised in their inaccessible forts among the hills, amid storms and
mountain mists. The Gaels, who held themselves to be the children of
light, deemed these “dark Iberians” children of the dark. Their tribal
names seem to have been, in several instances, founded upon this idea.
There were the _Corca-Oidce_ (“People of Darkness”) and the
_Corca-Duibhne_ (“People of the Night”). The territory of the western
tribe of the _Hi Dorchaide_ (“Sons of Dark”) was called the “Night
Country”.[100] The Celts, who held their own gods to have preceded them
into Ireland, would not believe that even the Tuatha Dé Danann could
have wrested the land from these magic-skilled Iberians without battle.
Public-domain text, read in full here on John Shaqi.
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