As an antidote against the bite of a dog, you must procure some of the
hair of the dog that has bitten you. This has passed into a proverb
among habitual topers, with particular reference to taking another
“nip.”
There is also a more or less current belief, better grounded perhaps
than many others of a like nature, that a dog which has bitten a
person should not be killed until unmistakable symptoms of rabies have
appeared.
Who does not remember the “blue-glass craze” of some fifteen years
ago, which spread like wildfire over the land, and as suddenly died
out? Whole communities went blue-glass mad. It was enough for some one
to have advanced the theory that the cerulean rays were a cure-all,
for everybody to accept it with as much confidence as if it had been
one of the demonstrated facts of science. Dealers in blue-glass were
about the only ones to benefit by the craze which infallibly suggests
its own moral, namely, that credulity has not wholly disappeared. Is
this doubted when hardly a day goes by in which some miraculous cure
is not heralded abroad by the newspapers? Sometimes it is performed
merely by the laying on of hands; and most often without the aid of
medicines. Indeed, within a few years, there has sprung up a new school
of healing, numbering its tens of thousands proselytes, which not only
sets all the best established principles and traditions of the old
schools at defiance, but also literally “throws physic to the dogs.”
The practice of dipping in the healing waters of the ocean as a
cure-all, or preventive of disease for the coming year, formerly
prevailed on the Maine coast, particularly at Old Orchard Beach and in
the immediate neighborhood, to a very great extent. In its nature and
inception the practice certainly more nearly approached the character
of those annual pilgrimages made to the famous shrines of the Old
World than anything which has come to my notice. Not to mince words,
it proceeded from the same superstitious idea, just how originating
no one can say. So, every year, on the anniversary of St. John the
Baptist’s day, a curious assemblage of country-folk, for miles around,
moved by a common impulse, wended their way to the nearest beaches,
there to dip in the briny waters, believed to be invested with especial
healing powers on this day only, like the bargains advertised to draw
custom, and thereby be freed from all the ills which flesh is heir to.
On that sacramental day of days, one saw a long string of nondescript
wagons, loaded with old and young, moving along the sandy roads leading
down from their inland homes to the salt sea. Even the school children
thought that they, too, must dip, in imitation of their elders. For
some unknown reason, the day, which not only had the sanction of long
custom but also is hallowed by such venerated traditions, was given up
for the 26th, which is quite like any other day of the year.
Public-domain text, read in full here on John Shaqi.
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