The Myths of the North American IndiansSpence, Lewis
History
The Myths of the North American Indians
Spence, Lewis
Indian mythology -- North America; Indians of North America -- Folklore
Among the various tribes the institution of marriage greatly depends
for its circumstances upon the system of totemism, a custom which will
be found fully described in the chapter which deals with the mythology
of the Red Race. This system places a taboo upon marriages between
members of the same clan or other division of a tribe. The nature of
the ceremony itself differs with locality and race. Among the Plains
Indians polygamy was common, and the essential feature of the ceremony
was the presentation of gifts to the bride's father. In some tribes
the husband had absolute power, and separation and divorce were common.
But other Plains people were free from the purchase system, and the
wishes of their women were consulted. East of the Mississippi the
Iroquoian, Algonquian (except in the north and west), and Muskhogean
tribes retained descent of name and property in the female line.
Exchange of gifts preceded marriage with these peoples. Among the
Hurons a council of mothers arranged the unions of the members of the
tribe. Monogamy, on the whole, prevailed throughout the continent;
and, generally speaking, the marriage bond was regarded rather loosely.
Indian Child-Life
One of the most pleasing features in Indian life is the great affection
and solicitude bestowed by the parents upon their children. As a close
student of Indian custom and habit avers, "The relation of {74} parent
to child brings out all the highest traits of Indian character."
Withal, infant mortality is extraordinarily high, owing to the lack of
sanitary measures. The father prepares the wooden cradle which is to
be the infant's portable bed until it is able to walk. The _papoose_
has first a child-name, which later gives place to the appellation
which it will use through life. Children of both sexes have toys and
games, the boys amusing themselves with riding and marksmanship, while
the girls play with dolls and imitate their mothers 'keeping wigwam.'
In warm weather a great deal of the children's time is spent in
swimming and paddling. They are exceedingly fond of pets, particularly
puppies, which they frequently dress and carry upon their backs like
babies. Among some of the southern peoples small figures representing
the various tribal deities are distributed as dolls to the children at
certain ceremonies, and the sacred traditions of the race are thus
impressed upon them in tangible form. It is a mistake to think that
the Indian child receives no higher instruction. This, however, is
effected by moral suasion alone, and physical punishment is extremely
rare. Great good-humour prevails among the children, and fighting and
quarrelling are practically unknown.
At about fifteen years of age the Indian boy undertakes a solitary fast
and vigil, during which his totem or medicine spirit is supposed to
instruct him regarding his future career. At about thirteen years of
age the girl undergoes a like test, which signalizes her entrance into
womanhood.
Public-domain text, read in full here on John Shaqi.
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