The Natural History of Pliny, Volume 5 (of 6)Pliny, the Elder
History
The Natural History of Pliny, Volume 5 (of 6)
Pliny, the Elder
Natural history -- Pre-Linnean works
(14.) The cynosbatos[301] is by some called “cynapanxis,”[302] and by
others “neurospastos;”[303] the leaf resembles the human footstep in
shape. It bears also a black grape, in the berries of which there is
a nerve, to which it is indebted for its name of “neurospastos.” It
is quite a different plant from the capparis[304] or caper, to which
medical men have also given the name of “cynosbatos.” The clusters[305]
of it, pickled in vinegar, are eaten as a remedy for diseases of the
spleen, and flatulency: and the string found in the berries, chewed
with Chian mastich, cleanses the mouth.
The rose[306] of the bramble, mixed with axle-grease, is curative
of alopecy: and the bramble-berries themselves, combined with oil
of omphacium,[307] stain[308] the hair. The blossom of the bramble
is gathered at harvest, and the white blossom, taken in wine, is an
excellent remedy for pleurisy and cœliac affections. The root, boiled
down to one third, arrests looseness of the bowels and hæmorrhage,
and a decoction of it, used as a gargle, is good for the teeth: the
juice too is employed as a fomentation for ulcers of the rectum and
generative organs. The ashes of the root are curative of relaxations of
the uvula.
CHAP. 75.—THE IDÆAN BRAMBLE.
The Idæan bramble[309] is so called from the fact that it is the
only plant of the kind found growing upon Mount Ida. It is of a more
delicate nature than the others, and smaller; the canes too are
thinner, and not[310] so prickly: it mostly grows beneath the shade of
trees. The blossom of it, mixed with honey, is applied topically for
defluxions of the eyes, and is administered in water for erysipelas and
affections of the stomach.[311] In other respects, it has properties
similar to those of the plants[312] already mentioned.
CHAP. 76.—THE RHAMNOS; TWO VARIETIES OF IT: FIVE REMEDIES.
Among the several kinds[313] of bramble is reckoned the plant called
“rhamnos” by the Greeks. One variety of it is whiter[314] than the
other, and has a more shrublike appearance, throwing out branches
armed with straight thorns, and not hooked, like those of the other
kinds; the leaves too are larger. The other kind,[315] which is found
growing wild, is of a more swarthy hue, in some measure inclining to
red; it bears too a sort[316] of pod. With the root of it boiled in
water a medicament is made, known as “lycium:”[317] the seed of it is
useful for bringing away the after-birth. The white kind, however, is
of a more astringent and cooling nature, and better adapted for the
treatment of gatherings and wounds. The leaves of both kinds, either
raw or boiled, are employed topically with oil.
CHAP. 77.—LYCIUM: EIGHTEEN REMEDIES.
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