The Martian considers the theistic argument that it would be impossible to have an orderly universe merely resulting from the inherent properties of natural forces, and that "directivity" is necessary to keep the universe on its present track. Keeping in mind the scientific conception of the universe and the knowledge at hand concerning the atoms and their properties, it is inconceivable that any other arrangement than the present one should have resulted. The Martian cannot marvel as most earthlings do that the present order exists as it does; the marvel to him would be if any other order should be or that any radical alteration in it should occur. He perceives that the state of the universe at any moment is the result of all the conditions then prevailing, and that the natural forces possess the capacity to produce the universe as we see it. It matters not what the ultimate nature of these forces may be, electrons, protons, electricity, or wave energy; these material forces possess the capacity to produce the universe as we see it. If these forces do not possess this capacity it is indeed difficult for the Martian to conceive in what way even a "directing and supreme mathematician" an "ultimate," or any supernatural power however designated could produce this capacity. Unless the capacity for producing the universe as we see it existed in the atoms themselves, no amount of direction could have produced it. The property of the atom and its combinations to produce the material universe is therefore inherent in the atoms themselves and does not necessitate the operation of a deity. The order manifest in the universe is the necessary consequence of the persistence of force. If a supernatural, intelligent force existed, the Martian believes that the claims of the theist could in no way be better substantiated than if this controlling force would in some way manifest an inhibitive influence and prevent certain things occurring which would have transpired but for his interference. Such manifestations have not occurred. It is impossible for the theist to show any instance in which the normal consequences of known forces did not transpire in which the aberration could not be accounted for by the operation of other known forces.