African Americans; African Americans -- Politics and government -- 20th century; African Americans -- Social conditions -- To 1964
It is a fair conclusion that the Negro has a firmer and more assured civil
and political status in American life to-day than at the close of the
Reconstruction period, paradoxical as this may appear to many, despite the
adverse legislation of the old slave-holding States, and the tolerant
favor shown such legislation by the Federal Supreme Court, in such
opinions as it has delivered, from time to time, upon the subject, since
the adoption of the War amendments to the Federal Constitution.
Technically, the Negro stands upon equality with all other citizens under
this large body of special and class legislation; but, as a matter of
fact, it is so framed that the greatest inequality prevails, and was
intended to prevail, in the administration of it by the several States
chiefly concerned. As long as such legislation by the States specifies, on
the face of it, that it shall operate upon all citizens equally, however
unequally and unjustly the legislation may be interpreted and administered
by the local courts, the Federal Supreme Court has held, time and again,
that no hardship was worked, and, if so, that the aggrieved had his
recourse in appeal to the higher courts of the State of which he is a
citizen,--a recourse at this time precisely like that of carrying coal to
New Castle.
Under the circumstances, there is no alternative for the Negro citizen
but to work out his salvation under the Constitution, as other citizens
have done and are doing. It will be a long and tedious process before the
equitable adjustment has been attained, but that does not much matter, as
full and fair enjoyment of civil and political rights requires much time
and patience and hard labor in any given situation, where two races come
together in the same governmental environment; such as is the case of the
Negro in America, the Irishman in Ireland, and the Jew everywhere in
Europe. It is just as well, perhaps, that the Negro will have to work out
his salvation under the Constitution as an individual rather than as a
race, as the Jew has done it in Great Britain and as the Irishman will
have to do it under the same Empire, as it is and has been the tendency of
our law and precedent to subordinate race elements and to exalt the
individual citizens as indivisible "parts of one stupendous whole." When
this has been accomplished by the law in the case of the Negro, as in the
case of other alien ethnic elements of the citizenship, it will be more
gradually, but assuredly, accomplished by society at large, the
indestructible foundation of which was laid by the reckless and brutal
prostitution of black women by white men in the days of slavery, from
which a vast army of mulattoes were produced, who have been and are,
gradually, by honorable marriage among themselves, changing the alleged
"race characteristics and tendencies" of the Negro people. A race element,
it is safe and fair to conclude, incapable, like that of the North
Public-domain text, read in full here on John Shaqi.
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