The New Avatar and The Destiny of the Soul: The Findings of Natural Science Reduced to Practical Studies in PsychologyBuck, J. D. (Jirah Dewey)
Religion
The New Avatar and The Destiny of the Soul: The Findings of Natural Science Reduced to Practical Studies in Psychology
Buck, J. D. (Jirah Dewey)
Psychology and religion; Soul
This real knowledge is an experience of the soul. It concerns, and is
comprised in, the _living of a life_. It is more than mind or intellect.
It is _knowledge_ gained by experience. "This only I know, that whereas I
was blind, now I see."
"Whether in the body or out of the body, I know not, but I saw things
impossible to utter."
Gradually man's _idea_ of God and his conception of Nature have changed
and enlarged.
Man, as a spiritual being, is part of a spiritual universe. He has been
able to harmonize his concept of God and Nature progressively as he has
gained larger views and deeper insight of both. He is no longer a puppet
of infinite caprice, nor a somewhat "improved animal."
The idea of man as a "fallen god" with the capacity to regain his heavenly
estate, is far nearer the truth.
As man advances in knowledge through the combined experiences of his
spiritual nature and his physical embodiment, his beliefs change, his
horizon enlarges, and his concepts become elevated and purified. The past
is apprehended and utilized and the future intelligently anticipated. He
begins to understand.
This means the recognition of law and order, permanency, _Foundation_, and
stability.
The birth stories, the portents, signs and wonders that announce,
accompany, or follow the birth of a Messiah or Avatar, are almost
identical. A common instinct seems to have led all scripture-compilers to
infer a simultaneous stimulus of nature and man upon the appearance of
what the Hindoo calls an Avatar.
Men, too, seem prepared to expect such an advent as its necessary time
approaches. It is an instinct which tells them that "the darkest hour
precedes the dawn."
In the Christian scriptures the premonitions and birth stories are found
largely in the Apocryphal books. Doubtless the copying and substitution
from the lives of Christna and Buddha were too plain.
At the death of Jesus the seismic, astral, and cosmic disturbances are
graphically described, as befitting the death of a god. "The veil of the
temple was rent in twain," etc.
The simple fact is that mankind feels instinctively in the soul the
far-reaching influences at work. The spiritual nature is stirred to its
depths, and when he tries to describe what he sees and feels, his
emotions, fears, or aspirations being at white heat, his imagination draws
from the folklore of other times, races, and religions, to express what he
so powerfully, but vaguely senses.
But beyond all this, the time of great religious revivals and social
upheavals is likely to coincide with seismic disturbance, tidal waves and
the like, owing to the conjunction of planets under the general law of
cycles. Man is completely involved with and evolved from the bosom of
Nature. His freedom is determined by knowledge and obedience to Law.
Public-domain text, read in full here on John Shaqi.
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