Already, in that forever holy strip of land where towns were reduced to heaps of dust and trees to splintered trunks, where earth was gashed and torn as men never gashed and tore the kindly bosom of mother earth before, and where beautiful human bodies were mutilated and destroyed with a fury unknown in history, there the Great Christianity has disclosed itself. There at the mouth of hell unfolded the sweetest flowers that ever bloomed on earth. There in the brotherhood of the trenches became visible the Great Christianity. There Anglicans, Baptists, Congregationalists, Methodists, Presbyterians, Salvationists, and every other kind of Protestants, aye, and Roman Catholics, kneeled together to commemorate the suffering and love of their Common Redeemer, the Soldier-King. "Father," wrote a Manitoba boy to his father from the trenches, in the spring of 1917, "we have a religion here but, father, it is not the same as yours. You don’t like the Catholics or the Church of England, but, father, we love everybody here. We are all one. And, father," the boy went on, "when we come back, our religion is going to blow yours sky-high." A prophecy not as yet fulfilled but not, perhaps, beyond fulfillment. Certain it is that our soldier boys will never crowd into our churches as they crowded to the colors till those churches are the home of a Christianity that has the breadth and the brotherliness and something, at least, of the heroism of the Christianity of the trenches. But something more must be said about the Great Christianity. It may be that Latin Christianity and Teutonic combined do not represent the full splendor and power of Christianity, and that the drastic social changes which must be carried out in the next quarter of a century, or even in a briefer period, call for the re-inforcement of another race and another sort of Christianity. The distinctive Greek Christianity of the first five or six centuries made its contribution and passed away with the vanishing of the original and pure Hellenic race. But there is a Greek Christianity which has found a new lease of life and a new home in that race which has largely replaced the Greek in his own home and has diffused itself over most of eastern Europe, the Slavonic. There is a great Christianity which is still called Greek, but which is rather Slavonic Christianity, and which might more narrowly and specifically be called Russian Christianity, after that people who constitute the largest section of Greek Christianity and promise to be the most influential.