The New Conspiracy Against the Jesuits Detected and Briefly Exposed: with a short account of their institute; and observations on the danger of systems of education independent of religionDallas, Robert Charles
History
The New Conspiracy Against the Jesuits Detected and Briefly Exposed: with a short account of their institute; and observations on the danger of systems of education independent of religion
Dallas, Robert Charles
Jesuits -- Controversial Literature; Jesuits -- History
With respect to commerce. By the canons of the church, it is forbidden to
ecclesiastics, and, certainly, for good reasons. Commerce is a profession,
a pursuit, to which men devote their time, for the purpose of obtaining a
livelihood, and of amassing fortunes. It is a pursuit inconsistent with the
habits and duties of the ministers of religion. This is the imputation
meant to be thrown on the Jesuits, and which Pombal, their great enemy, and
the enemy of every virtue, endeavoured to fix upon them. It was not
difficult for them to repel this charge. They had a depôt at Lisbon, where
{156} they kept effects, which served them instead of money. These things
were sold, as a proprietor of land would sell his corn, to support the
brothers of the order in America, who, having no income, could only be
supplied with commodities, in those savage countries. If this did not
militate against the spirit that prohibits commerce to priests, as little
did the kind of traffic which was superintended by the missionaries in
Paraguay, and which was, in fact, a species of piety. With what delight
does one read the account of it, in the Voyage of Juan and Ulloa. "The
Jesuits take upon them the sole care of disposing of the manufactures and
products of the Guaranies Indians, designed for commerce; these people
being naturally careless and indolent, and, doubtless, without the diligent
inspection and pathetic exhortations of the fathers, would be buried in
sloth and indigence. The case is very different in the missions of the
Chiquitos, who are industrious, careful, and frugal; and their genius so
happily adapted to commerce, as not to stand in need of any factors. {157}
The priests in the villages of this nation are of no expense to the crown,
the Indians themselves rejoicing in maintaining them, and join in
cultivating a plantation, filled with all kinds of grain and fruits, for
the priest; the remainder, after this decent support, being applied to
purchase ornaments for the churches. That the Indians may never be in any
want of necessaries, it is one part of the minister's care to have always
in readiness a stock of different kinds of tools, stuffs, and other goods;
so that all who are in want repair to him, bringing, by way of exchange,
wax, of which there are here great quantities, and other products. And this
barter is made with the strictest integrity, that the Indians may have no
reason to complain of oppression, and that the high character of the
priests, for justice and sanctity, may be studiously preserved. The goods
received in exchange are, by the priests, sent to the superior of the
missions, who is a different person from the superior of the Guaranies;
and, with the produce, a fresh stock of goods is laid in. The {158}
principal intention of this is, that the Indians may have no occasion to
leave their own country, in order to be furnished with necessaries; and, by
this means, are kept from the contagion of those vices, which they would
Public-domain text, read in full here on John Shaqi.
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