On the other hand, the essentially NEW PRODUCT of our civilization is
the man who does not believe in heroism, who has stifled the nobler
instincts with which nature originally endowed him, and fills his
whole mind's horizon with the one image of gold. Those in whose minds
avarice has devoured all other instincts and desires to the point of
moral insanity, are the only strange or new off-shoots. They alone
are the special and characteristic product of our particular period,
distinguished above all else by its complete surrender to the one
passion--greed. The real cranks and monstrosities are not those who are
in line with historic humanity, but rather those who have crucified
their humanity on "a cross of gold" in accord with a temporary social
perversion.
HEROISM AND SOMETHING MORE.
Some say it is the weakness of our movement that we depend too much
on heroism and patriotism and other of the weaker instincts and
uncertain qualities of human nature and therefore the movement must
fail. Successful movements appeal to the more substantial motives and
instincts, such as cupidity, sectional pride, etc.
While it is true that we appeal first of all to the patriotism of our
citizens, to the heroic in man and to those deep religious and moral
sentiments of which heroism and patriotism are the highest product, and
while it is true that we regard these sentiments when fully drawn out
and properly applied, and during great occasions of National peril, as
being stronger than cupidity, sectional pride, or even regard for life,
and that the exercise of these qualities by vast bodies of men have
repeatedly, during each century throughout the history of our race,
saved the dominance of the Caucasian race and all those principles and
institutions that give value to the modern world, and, while we intend
during the four years to come, preparatory to the greatest crisis of
history, to continue to appeal first and foremost and all the time to
patriotism and heroism, love of justice and fellow feeling, still, we
intend to utilize every force and every means that will aid in bringing
about the better world for which we hope.
Public-domain text, read in full here on John Shaqi.
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