The New England Magazine Volume 1, No. 3, March, 1886: Bay State Monthly Volume 4, No. 3, March, 1886Various
History
The New England Magazine Volume 1, No. 3, March, 1886: Bay State Monthly Volume 4, No. 3, March, 1886
Various
New England -- Periodicals
There are no lamps or candles, but the red light from the burning pine
knots on the hearth glows over all, repeating, in fantastic pantomime on
the brown walls and closed shutters, the varied activities around it.
These are occasionally brought into a higher relief by the white
flashes, as the boys throw handfuls of hickory shavings on to the
fore-stick, or punch the back-log with the long iron peel, while wishing
they had "as many shillings as sparks go up chimney." Then, the
smoke-stained joists and boards of the ceiling, with the twisted rings
of pumpkin, strings of crimson peppers, and festoons of apple, drying on
poles hung beneath; the men's hats, the crook-necked squashes, the
skeins of thread and yarn hanging in bunches on the wainscot; the sheen
of the pewter plates and basins, standing in rows on the shelves of the
dresser; the trusty firelock, with powder-horn, bandolier, and
bullet-pouch, hanging on the summer-tree, and the bright brass
warming-pan behind the bedroom door--all stand more clearly revealed for
an instant, showing the provident care for the comfort and safety of the
household. Dimly seen in the corners of the room are baskets in which
are packed hands of flax from the barn, where, under the flax-brake, the
swingling-knife and coarse hackle, the shives and swingling tow have
been removed by the men; to-morrow the more deft manipulations of the
women will prepare these bunches of fibre for the little wheel, and
granny will card the tow into bats, to be spun into tow yarn on the big
wheel. All quaff the sparkling cider or foaming beer, from the
briskly-circulating pewter mug, which the last out of bed in the morning
must replenish from the barrel in the cellar. But over all a grave
earnestness prevails; there is little laughter or mirth, and no song to
cheer the tired workers. If stories are told they are of Indian horrors,
of ghosts, or of the fearful pranks of witchcraft.
Public-domain text, read in full here on John Shaqi.
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