The New England Magazine Volume 1, No. 6, June, 1886, Bay State Monthly Volume 4, No. 6, June, 1886Various
History
The New England Magazine Volume 1, No. 6, June, 1886, Bay State Monthly Volume 4, No. 6, June, 1886
Various
New England -- Periodicals
It remains now to look at a few examples of our national coinage. The
eagle of 1795 bears upon its obverse a head of Liberty, wearing a rather
high Phrygian cap. This cap, and the wand upon which it is more commonly
raised, are the symbols of this goddess. They are familiar enough in
Roman art and literature, if not in our own. The reverse of the coin
bears an eagle with expanded wings, holding in its beak a laurel-wreath,
and grasping a palm-branch with both talons. From what has already been
said in regard to the significance of these emblems to an earlier
generation of men, this inscription, as a whole, may be construed
somewhat like this: Liberty, through the power of Zeus, has secured
victory, and through the same helping power she now offers worship to
the genius of prophetic inspiration. With some such thought of his
country would an old Greek have scanned this coin when he bartered his
soul for its possession. In the coinage of 1838, this coin bears on its
reverse an eagle with a shield--which, by the way, is Roman--on its
breast, and having its wings uplifted. This eagle holds in its left
talon three arrows, and in its right an olive-branch.
The double eagle of 1850 bears on its obverse a head of Liberty. The
face is shown in profile, and the features are of pure Greek type. The
fillet about the head is such as was worn by the ancient priests. This
circumstance serves to connect our coinage with the earliest issues made
from the temples, under direction of the priests. The reverse of the
coin has a small eagle, nearly hidden by the shield upon its breast. Its
left talon holds three arrows, and its right an olive-branch. The
distinctive mark of this reverse is the arc of diverging rays of the sun
above the head of the eagle. This arc is found with peculiar
appropriateness upon a gold coin, since it is a symbol of the old
sun-worship, or of Apollo, under whose auspices gold coins were
originally issued. Its occurrence here, moreover, emphasizes that total
disregard for the fitness of things which appears on the reverse of the
half-eagle of 1796, where clouds are seen above the eagle's head.
Public-domain text, read in full here on John Shaqi.
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