When the current conception of intellectual culture so much prized in family, society and business life, and tricked out with criticisms of style, with historical data and incidents of travel is justly ridiculed, then the will to complete cultivation of the body, the intellect and the soul of the people must be so strong that all questions of convenience, of enjoyment, of prestige and of material interests must sink far into the background. This word must sound so that all who hear it can look in each other's eyes with a full mutual understanding and without the slightest sense of ambiguity; just as they do in Japan when the name of the common head of all families, the Mikado, is named. There must be one thing in Germany and it must be this thing, which is altogether out of reach of the yawning, blinking and grinning scepticism of the coffee-house, and of the belching and growling of the tavern. Any man who puts this thing aside in favour of his class-ideas, or his speculations in lard, or his dividends, or the demands of his Union, must understand that he is doing something as offensive as if he went out in public without washing himself. The conception of Culture as our true and unique faculty must be so profoundly grasped that in public life and legislation it must have the first word and the last. Though we become as poor as church-mice we must stake our last penny on this, and tune up our education and instruction, our models and outlook, our motives and claims, our achievement and our atmosphere, to so high a point that any one coming into Germany shall feel that he is entering into a new age. Society must be penetrated by this conception. Those classes which already possess something resembling it--such as training, education, experience, tradition, outlook, good breeding--must pour out with both hands what they have to dispense; not in the way of endowments, conventicles, lectures and patronizing visits, but in quiet, self-sacrificing, personal service. All this, of course, cannot be done without the free response of the other side. The devoted attempts which have been made, especially in England, and for some years with us too, to win this response by long and unselfish solicitation were destined to remain merely the mission of individual lives, for they were not supported by the will of the community as a whole; it rather ran counter to them. A Peace of God must be proclaimed, not as between the Haves and the Have-nots, not between the proletariat and the capitalists, not between the so-called cultured classes and the uncultured, but between those who are ready for a mutual exchange of experience, a give-and-take of their tradition on both sides. Not an exchange on business principles, such as propaganda in satisfaction of demands, or curiosity on one side for a new pastime on the other, but a covenant. This, however, is only practicable if the class-war, as an end in itself, is put a stop to.