India -- Description and travel; India -- Politics and government -- 1765-1947
[18] On June 24, 1908, Mr. Tilak was again arrested for alleged
sedition contained in an article of the _Kesari_, commenting on
the suppressive measures introduced after the discovery of bombs
in Calcutta. He was tried in Bombay before Mr. Justice Davar and a
special jury of seven Europeans and two Parsis. The jury was unable
to agree, but the judge accepted the verdict of guilty from seven
against two, and Mr. Tilak was sentenced to six years’ transportation
and a fine of 1000 rupees (July 22, 1908).
CHAPTER IV
THE RYOT’S BURDEN
Several times in Poona I met a Mr. Junshi (as I will call him),
who lived in one of the beautiful houses the Mahrattas used to
build while their Peshwas still reigned. He was an oldish man, for
an Indian, but thin, bright-eyed and alert, and from his mouth
statistics flowed like water from a fountain statue. One day I called
on him, and was shown into the open courtyard of old marble and teak,
round which the main building rose in three stories; but beyond I
could see another courtyard, more beautiful and cooler still, where
lived his wife, his sons’ wives, his nieces, and other ladies of
the blood, and beyond that again there was a glimpse of leaves and
brilliant flowers.
“We require flowers,” he said, “for the worship of our idols. We
worship our idols here in the house every morning and evening,
hanging garlands round their necks and placing bunches of flowers
before them. You, I believe, worship only once a week.”
I told him I had been brought up on family prayers that never failed
in regularity, even when we were at the seaside, and this pleased him
very much.
“However,” he went on, “I think we have an advantage in acknowledging
so many gods in our pantheon that each of us can choose which
he likes best. For each of our idols is a symbol of some divine
attribute, and helps the worshipper to fix his thoughts upon the
attribute he most desires to worship.”
“But some of us also,” I said, “find it helpful to contemplate images
representing the attributes of motherly love, chastity, compassion,
or courage in the face of evil; and we offer flowers to them.”
Public-domain text, read in full here on John Shaqi.
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