The North Americans of Antiquity: Their origin, migrations, and type of civilization consideredShort, John T. (John Thomas)
History
The North Americans of Antiquity: Their origin, migrations, and type of civilization considered
Short, John T. (John Thomas)
Indians -- Origin; Indians of Mexico -- Antiquities; Indians of North America -- Antiquities
At the opening of the preceding chapter we made some allusions to
the supposed antiquity of the Red Indian, a subject of growing
archæological significance, though as yet it affords us rather
unsatisfactory evidence, scientifically considered, relative to
the problem of man’s antiquity on this continent. Quite different,
however, is the estimate which we place on data left us by the people
of the mounds. The question of the antiquity of the Mound-builders
is one which cannot be accurately determined; no chronometric scale
can be applied to the uncertain record which they have left behind
them. Their history is a sealed book, and the approximate date of
their first occupancy of the Mississippi Basin is as uncertain as
the period of man’s origin. However, certain data present themselves
for our consideration which lead us to conclude that a few thousand
years, three or four perhaps, and possibly even less time, is all
that is required in which to account for their growth into a nation
and the moderate advancement which they made toward civilization. As
to when the Mound-builders left this country, is another question,
and can be approximated more closely. It is a well-known fact that
no tradition was ever found among the Indians as to the origin or the
purpose for which the mounds were constructed. They described them as
having been found by their ancestors in the same condition in which
we now see them, and clothed, if not with the same, at least with a
growth of vegetation similar to that which covers them to-day. It is
true the Iroquois, who are supposed to have reached the lake regions
and the Ohio Valley some time previous to the Algonquins, had certain
vague traditions of a people whom they called the “Allighewi;” but
there seems to be nothing in those indefinite allusions which would
associate that unknown people with the mounds. Still, Indian tradition
is nearly valueless in determining this question, since any fact,
however grave, was soon forgotten by a people so savage and unsettled.
The tribes of the lake region, says Dr. Lapham in his _Antiquities_,
so soon forgot the visit of the Jesuit Fathers that their descendants
a few generations later had no tradition of the event. The same is
true of the Indians of the Mississippi Valley with reference to De
Soto’s expedition, “which must,” remarks Dr. Foster, “have impressed
their ancestors with dread at the sight of horses ridden by men, and
the sound of fire-arms, which they must have likened to thunder. Sir
John Lubbock states that the New Zealanders at the time of Captain
Cook’s visit had forgotten altogether Tasman’s visit, made less than
one hundred and thirty years before.”[86] Another argument for the
construction of the mounds at a remote period, and which is certainly
of little more value than Indian tradition, is that which supposes
the Mound-builders to have erected works on the lowest of the river
terraces existing at the time of their occupancy of the country.
Public-domain text, read in full here on John Shaqi.
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