The Oak Shade, or, Records of a Village Literary Association
General
The Oak Shade, or, Records of a Village Literary Association
American literature -- 19th century
Combining the fanatical theories of Bohmen, with the more rational and
philosophic demonstrations of common chemistry, he would undoubtedly
have triumphed in his inquiries but for his deficiency in the qualities
alluded to as essential to the alchemist. Though he had dreaded a
search for the philosopher’s stone, that great marvel for ages, after
so many had failed before him; yet if Agrippa had so far succeeded as
to change iron into gold, though it was destined to be converted into
simple and worthless stone after one revolution of the earth, might
not an improvement be made which should render the metamorphosis more
permanent? Whether Agrippa had worked this wonder, which, indeed,
would have furnished the clue to all others, by the discovery of the
pebble for which so many had searched in vain, or through the direct
intervention of the devil, had always been a mystery to Felix; but he
had pondered upon it again and again, until it eventually brought him
to the determination of summoning his satanic majesty before him.
Although satan had unquestionably proved himself a bad magician, if he
had been the instrument made use of by Agrippa, Felix believed this
was owing rather to his wily and treacherous nature than to a want of
power. This determination once fixed, he resorted to the best approved
arts usually employed in invoking demons and spirits, and such had
been one of his principal occupations during the latter period of his
residence in the village. He by no means desired their visits upon
mere terms of intimacy and friendship, but demanded absolute dominion
over them before compelling them into his presence. Justin Martyr,
and all the most ancient Fathers,--and certainly their statements
ought to be of great weight,--had too strongly depicted the horrors
wrought by bad demons who had visited the earth, for Felix to desire
their reappearance without possessing full power to control them.
These learned and devout men, venerated even to this day with a kind
of religious fervor, had furnished enough, and more, to show that such
supernatural agents had not lost the worst vices of humanity, but in
addition possessed greater means of indulging them, which they were not
timid in exercising. Felix Deford knew the world’s many afflictions
too well to wish to add any more to their number; but he believed that
a charm so potent as to force the powers of darkness to obey its
summons, had only to be dispelled to drive them back to their homes
again.
Public-domain text, read in full here on John Shaqi.
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