The Oak Shade, or, Records of a Village Literary Association
General
The Oak Shade, or, Records of a Village Literary Association
American literature -- 19th century
For a long, long time, the story of Felix continued to be the village
talk. The strange disposition of the waters that commemorated his last
exploit, acquired the name of the “Magic Funnel” from the villagers,
and whatever was drawn into it was engulfed forever. Its end or
termination remained unknown. It was a suggestion of some of the more
philosophic villagers, that the immense currents which then fed it may
have entered again into the body of the river at a distance of many
miles, or have had a number of outlets so small that none would have
thought of tracing them to their original source. Whatever of truth or
error there may have been in these and kindred surmises, it is said,
as a truth which was never doubted by the villagers, that the poor and
ill-fated alchemist makes a circuit every year, entering the “Magic
Funnel” again, together with his antagonist. On every anniversary of
his fearful encounter, the singular flame may be seen again in the air,
with a renewal of the battle. Often these waters lash each other as
if in great trouble, and it has passed into a traditional saying with
the sturdy watermen of the Susquehanna, whenever they see them surge
and foam with unusual impetuosity, that the conjuror and his powerful
adversary are at each other again, interchanging their terrible frowns
and hurling their fearful bolts. The humble boatman, as he cautiously
moves by this mysterious place, now far less dangerous than many years
ago, with his fragile skiff or light canoe, still gives a sighing
thought to the memory of the conjuror, and not unfrequently sings a
doleful requiem over the fate of the Village Alchemist.
H. C.
REMARKS,
INTENDED TO PRECEDE THE FOLLOWING ESSAY.
“If, in the paper herewith submitted, there may be any confusion, or
supposed misapplication of terms, we claim our privilege. In old time,
those who excelled in the sciences were called _Sages_, which was
equivalent to our _learned_. This pedantic appellation, however, could
not be tolerated by the modest Pythagoras, who, being merely an anxious
searcher after knowledge, refused to arrogate to himself its actual
possession, and therefore assumed the title of _Philosopher_, or _Lover
of Wisdom_. He deserves immortal honor for this happy application of
the word, yet we are not quite sure that he would have used it at all
had he foreseen the consequences to which it has led. Ever since his
day, it has become the custom to look upon all whose wild fancies
are inexplicable, as “Philosophers;” and whenever a confused mass of
nonsense is collected together, so heterogeneous that human ingenuity
is at a loss to classify it, it is generally dubbed “Philosophy.”
Whatever of incongruity, confusion, or misapplication may be detected
in our essay, must, therefore, under the most approved customs of the
times, be regarded as wonderfully philosophic, and being thus converted
into a merit, we need add nothing in extenuation.”[2]
FOOTNOTES:
Public-domain text, read in full here on John Shaqi.
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