The old and the new Peru : $b A story of the ancient inheritance and the modern growth and enterprise of a great nationWright, Marie Robinson
History
The old and the new Peru : $b A story of the ancient inheritance and the modern growth and enterprise of a great nation
Wright, Marie Robinson
Peru; Peru -- History
The historical records of the reign of Huayna-Ccapac are generally
regarded as reliable, since he died only a few years before the arrival
of the Spaniards, and the events of his government were still fresh in
the minds of his people. Not only did this monarch add to the number of
magnificent temples and palaces erected throughout the empire, but he
built a new highway from Cuzco to Quito and completed the great road
from the capital to Chile. The famous tradition of Ollantaytambo is said
to have its origin in the rebellion of one of the nobles of the court of
Huayna-Ccapac, named Ollanta, who resisted the power of the Inca in his
stronghold until finally conquered by the superior strength of the
emperor’s forces. The ruins of Ollantaytambo, forty miles north of
Cuzco, are among the most imposing in Peru, though according to some
archæologists the edifice was built in pre-Incaic times, and was only
restored and embellished by the Incas. The same is said of nearly all
the great temples, except Coricancha, the Temple of the Sun, in Cuzco,
and a few others, though it is not certain in whose reign Coricancha was
built; probably the work of construction extended over several reigns.
Huayna-Ccapac is said to have had a strong leaning toward philosophy,
and, like some of his predecessors, he gave numerous proverbs and
mottoes to his people, which the early historians were able to get from
the quipucamayos. He was the first to declare that he believed in the
existence of a higher power than the Sun, and the reason he gave for
this disloyalty to the deity of the Incas is very interesting. It is
related that he first gave expression to his new creed during a visit to
his subjects of Collasuyo. He had gone with his court to spend some time
on the sacred island of the Sun in Lake Titicaca, where he is said to
have devoted much attention to plans of reform, in religion, industries,
and other features of administration. From this point he had visited the
monuments of Tiahuanaco, and was celebrating the great annual feast of
Raymi at Chuquiapu (La Paz, Bolivia). His uncle, the chief priest of the
temple, observed that the Inca spent much time gazing at the sun, and
said to him, “Thou knowest, Inca, that it is not permitted to look so
freely at our father, the Sun, and thou art causing a grand scandal in
the court and among all thy subjects assembled to worship our supreme
lord.” In return, the emperor asked: “Is there anyone in the empire who
could oblige me to make a long journey? Is there anyone who would dare
to disobey me if I ordered him to journey to Chile?” “No,” was the
answer of the priest; “No one would dare to give orders to his
sovereign, nor to disobey him.” “Then I tell you,” replied the Inca,
“that our father, the Sun, has a ruler greater and more powerful than
himself; for the sun never rests on the journey which he makes every
day, and the supreme lord no doubt does things leisurely and halts when
Public-domain text, read in full here on John Shaqi.
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