The old frontier: Te Awamutu, the story of the Waipa Valley: The missionary, the soldier, the pioneer farmer, early colonization, the war in Waikato, life on the Maori border and later-day settlementCowan, James
History
The old frontier: Te Awamutu, the story of the Waipa Valley: The missionary, the soldier, the pioneer farmer, early colonization, the war in Waikato, life on the Maori border and later-day settlement
Cowan, James
Te Awamutu (N.Z.) -- History; Waipa District (N.Z.) -- History
“During the hot months,” wrote the chaplain, “officers and men were
under canvas. * * * Most of these [the tents] have now disappeared, and
a small town of whares has sprung up in their place. These whares are
extremely comfortable; the coldest wind or the heaviest rain is
effectually excluded. The nearest approach we have ever seen to a whare
at Home is a Highland bothy, built of turf and heather. One whare
affords accommodation for twenty-four men, who have to act as their own
architects, carpenters, and builders. A healthy spirit of rivalry is
thus produced; each man vies with his neighbour, and surveys the work
of his own hand with honest pride. Raupo, a strong, flexible reed,
abounding in the neighbouring swamps, has to be cut down and carried
into camp on the men’s shoulders. They have often to remain for hours
up to the waist in water, and are thus liable to frequent attacks of
dysentery and fever. * * * When the whare is finished the men are
allowed to have a dance on the wooden floor. The solitary flute strikes
up ‘Judy O’Callaghan,’ ‘Garryowen,’ or some equally lively air, and a
light-footed Irishman dances a pas de seul amid the vociferous applause
of his comrades, who, inspired by his example, take the floor and
batter the boards with hearty goodwill. A few of the huts are built of
wood, which has been supplied by contract. Most of the primæval forests
in the district have disappeared, but clumps of red pine may still
occasionally be seen. A party of some two hundred sawyers are employed
about six miles from the camp [near Rangiaowhia]; strange, wild-looking
men who have lived for years in the bush and hold little intercourse
with their fellow-men. Some of the more skilful amongst them can make
as much as £15 per week; the poorest workman can make the half of that
amount. * * * The furnishings of our hut consist of a camp-bed, a
table, two chairs, two wooden stools, two bridles, a riding-whip, a
mirror six inches by four, a few paddles, a rifle, a sword, and a lump
of bacon suspended from the roof. The mothers and sisters of officers
out here are not to suppose that their sons and brothers are equally
comfortable; our habits are deemed quite luxurious; our hut is the envy
of the whole camp. The rumour has reached us that the Colonial
Government, who claim it as their property [the hut was at the mission
station], intend to turn us out, but they will find that rather
difficult; possession at Te Awamutu is something more than nine points
of law; we know our rights and mean to stand by them.”
Public-domain text, read in full here on John Shaqi.
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