The old frontier: Te Awamutu, the story of the Waipa Valley: The missionary, the soldier, the pioneer farmer, early colonization, the war in Waikato, life on the Maori border and later-day settlementCowan, James
History
The old frontier: Te Awamutu, the story of the Waipa Valley: The missionary, the soldier, the pioneer farmer, early colonization, the war in Waikato, life on the Maori border and later-day settlement
Cowan, James
Te Awamutu (N.Z.) -- History; Waipa District (N.Z.) -- History
“We have a few friendly natives in camp (at Te Awamutu) who receive
rations; they have evidently much sympathy with their countrymen in
bonds, and we respect them for it. There is one of them, a hunch-back
postman, who plays a little on the Maori flute, which is much the same
as our penny whistle. As soon as evening sets in he takes his stand at
the door of his tent and begins playing a sort of dirge. His music is
execrable, but we bear with it for the following reasons: One evening
we requested him to cease his serenade or to remove elsewhere beyond
our hearing. The deformed creature threw himself into an interesting
attitude and said, ‘It is not for myself I am playing; it is for Ariana
Huffs. Every evening she comes out to listen, and I can speak to her
with my flute; she knows all that it says.’ After this sentimental
avowal we have learned to tolerate this black Blondel, this dusky
Trovatore. Ariana is a remarkably pretty half-caste, the offspring of
an Englishman and a Maori woman. Her mother died some years ago, and
her father, one of those restless, unsettled beings so often to be met
with in the colonies, left her to the care of her Maori relatives and
started for Australia; nothing has been heard of him since. When the
war broke out she was living with a settler near Awamutu; the family
was obliged to leave, and she was carried off by the rebels. She says
that this was done against her will, and that while the fighting was
going on at the pa [Orakau] she was tied to another woman to prevent
her from attempting to escape. We suspect, however, that she was tied
only by the gentle cords of love, and that a Maori warrior had
something to do with her presence there. When the pa was evacuated she
was hit by a bullet which shattered her arm; it would have gone hard
with her in the indiscriminate slaughter which ensued had not some
brave fellow stood over her and defended her life.
“Ten men came forward to claim the honour due to this gallant deed; but
this was after the report of her beauty had spread over the camp, and
each claimant doubtless imagined that he could establish a lien over
her heart.
“Nay; some weeks after the fight an enthusiastic militiaman travelled
all the way from Raglan, a distance of thirty miles, and demanded an
interview with the Brigadier; he stated that he was the preserver of
Ariana’s life; he could neither eat nor drink nor sleep for thinking of
her; so he had made up his mind to make her his wife. He had £50 in the
Savings Bank, which sum he wished to devote to her education, so as to
prepare her for the duties of the married state. All that he desired at
present was an interview with the object of his affections; Ariana
would at once recognise him and rush to his arms. There was only one
slight difficulty: he spoke no Maori and she knew no English; but love
has a language of its own; he had no doubt that they would understand
one another.
Public-domain text, read in full here on John Shaqi.
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