The old frontier: Te Awamutu, the story of the Waipa Valley: The missionary, the soldier, the pioneer farmer, early colonization, the war in Waikato, life on the Maori border and later-day settlementCowan, James
History
The old frontier: Te Awamutu, the story of the Waipa Valley: The missionary, the soldier, the pioneer farmer, early colonization, the war in Waikato, life on the Maori border and later-day settlement
Cowan, James
Te Awamutu (N.Z.) -- History; Waipa District (N.Z.) -- History
The most anxious time on the frontier in the Seventies was the crisis
caused by the murder of Timothy Sullivan by a party of Maoris between
Roto-o-Rangi and Maunga-tautari, on 25th April, 1873. This was an
agrarian murder, caused through rather careless dealings with native
land; Purukutu, the principal in the crime, had not been paid for land
in which he had an interest and which Mr E. B. Walker had acquired on
lease, outside the aukati line. Sullivan was regarded by the Maoris as
a tutua, a nobody; they were really after his employer, Mr Walker, and
others, including Mr Buckland, of Cambridge. It was a savage piece of
work, for Purukutu and Hori te Tumu, after shooting Sullivan—who had
been at work with two companions fascining a swamp—decapitated him and
cut out his heart. This was the last deed of the kind committed in New
Zealand. The following account was given me by the old man Tu Tamua
Takerei, who died recently at Parawera:
“Timoti [Timothy] was killed on the open plain at the foot of the hill.
The Hauhaus cut off his head with a tomahawk and also cut open his body
and took his heart away as a trophy of war. The head was carried to
Wharepapa, where it was left. The heart was carried up country at the
end of a korari stick (a flax-stalk), and was taken to a place near Te
Kuiti. The slayers of Timoti intended to lay the heart before Te Paea,
or Tiaho, the Maori Queen, but she disapproved their action, so the
trophy was not presented to her. The taking of a human heart was an
ancient custom of the Maori; it was the practice to offer it to Tu and
Uenuku, the gods of war.”
This desperate deed was regarded by very many, Maoris as well as
pakehas, as a prelude to war, and intense excitement prevailed on both
sides of the border. The cavalry troops at Te Awamutu and Cambridge
were called out for patrol duty, and the Armed Constabulary posts were
strengthened. Additional blockhouses were built, one at Roto-o-Rangi
and one at Paekuku, to watch the Maunga-tautari side, and a redoubt was
built at the Puniu. The Waikato and Auckland newspapers were full of
war rumours; public meetings were called at Te Awamutu to discuss
defence measures; and all along the frontier the determined settlers
were on the alert. It was many months before the alarm subsided. The
fanatical-minded factions among the King Country Maoris might have
succeeded in raiding some of the border farms, but no native captain
was bold enough to try the experiment in the face of the vigilant watch
of the well-armed, well-drilled troops of frontier horse and the
numerous garrisons of Armed Constabulary.
Public-domain text, read in full here on John Shaqi.
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