The Old Inns of Old England, Volume 2 (of 2): A Picturesque Account of the Ancient and Storied Hostelries of Our Own CountryHarper, Charles G. (Charles George)
History
The Old Inns of Old England, Volume 2 (of 2): A Picturesque Account of the Ancient and Storied Hostelries of Our Own Country
Harper, Charles G. (Charles George)
England -- Social life and customs; Hotels -- England
The history of the “Widow’s Son” is a matter of tradition, rather than of
sheer ascertainable fact. According to generally received accounts, the
present house, which may, by the look of it, have been built about 1860,
was erected upon the site of a cottage occupied by a widow whose only son
“went for a sailor.” Not only did he, against her wishes, take up the
hazardous trade of seafaring, but he must needs further tempt Fate by
sailing on a Friday, and, of all possible Fridays, a Good Friday! Such
perversity, in all old sailor-men’s opinions, could only lead to disaster;
it would be, in such circles, equivalent to committing suicide.
[Illustration: THE OLD WHETSTONE.]
The widow, however, expected the return of her rash son on the anniversary
of his departure, and put aside a “hot cross bun” for him. Good Friday
passed, and no familiar footstep came to the threshold, and the days,
weeks, and months succeeded one another until at last Easter came round
again. Hoping fondly against hope, the widow put aside another bun for the
wanderer: in vain. Year by year she maintained the custom; but the son lay
drowned somewhere “full fathom deep,” and the mother never again saw him
on earth.
In the fulness of time she died, and strangers came and were told the
story of that accumulated store of stale buns. And then the cottage was
demolished and the present house built, taking its name from this tale.
And ever since, with every recurrent Easter, a bun is added to the great
store that is by this time accumulated in the wire-netting hanging from
the ceiling of the otherwise commonplace bar. Then the story is told anew;
not with much apparent interest nor belief in the good faith of it; but
sentiment lurks in the heart, even though it refuse to be spoken, and the
flippant stranger is apt to find himself unexpectedly discouraged.
On Good Friday, 1906, the sixty-eighth annual bun, stamped with the date,
was duly added to the dried, smoke-begrimed and blackened collection.
[Illustration: HOT CROSS BUNS AT THE “WIDOW’S SON.”]
Public-domain text, read in full here on John Shaqi.
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