With the dawn of a new age the wanderings of St. Patrick gave to
Lecale new memories--the wells which he blessed for the new faith; the
wooden barn at Saul where he set up his church on the slope above the
marsh along which the highway ran from Strangford to Down, and where
the angel called him to die; the Dun of Patrick, or Downpatrick, given
him for a Christian settlement on the old rath of Celtchair, where
according to later legend he was buried, and where a great granite
boulder now marks the traditional grave. Amid the majestic monuments of
pagan heroes the lowly pioneers of the new faith raised their little
buildings. The spit of land that separates the bay of Tonn Rudraidhe
from that of Ardglass is fringed with low rocks black and jagged;
and this point of danger to mariners, now marked by a lighthouse,
was in early Christian times sanctified by a church. A tiny harbour
cuts through the keen-edged rocks to a little strand where a couple
of curraghs might lie: and there by the well the little company built
their church--a small stone building twenty feet by thirteen, with the
two narrow windows, one east and one south, to throw on the altar the
light of the rising and the mid-day sun, and the western door for the
departing day and the hour of benediction till the sun should make his
circuit to the east. The name of St. John’s Point recalls that old
dedication, and the early Irish devotion to their special saint, the
beloved disciple of the Lord. Across the bay might be seen the austere
cell of St. Donard lifted high, near 3,000 feet, on the topmost point
of Slieve-Donard, dominating all Lecale, where an inspired solitary
transformed the ancient pagan tradition to a new use, that as mighty
men of old were in death commemorated by carns on the high hills, so on
the mountain a Christian would shew afar the place of his burial to the
world, and the place of his resurrection.
Public-domain text, read in full here on John Shaqi.
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