The Old World in the New: The Significance of Past and Present Immigration to the American PeopleRoss, Edward Alsworth
History
The Old World in the New: The Significance of Past and Present Immigration to the American People
Ross, Edward Alsworth
Immigrants -- United States; Noncitizens -- United States; United States -- Emigration and immigration
So little sociable are the Scandinavians that it is said "ice-water
runs in their veins." Even liquor will not start the current of
fraternal feeling. They care little for the social side of their
labor-unions, and neglect the regular meetings. They do not warm
up to an employer who treats them "right." Without the happy art
of mixing and fraternizing, these sons of the North do not shine
as bar-tenders, salesmen, canvassers, commercial travelers, or
life-insurance solicitors. As street-car conductors in Minneapolis
they are said to be less helpful and polite than the American or the
Irish conductors of St. Paul. Teachers of this blood do not easily
attach their pupils to them; while the children, instead of being
inspired by an audience, as are the Irish, become tongue-tied. Often
one hears a teacher lament, "I can't get anything _out_ of them."
There is sweetness in the Scandinavian nature, but you reach it deep
down past flint. The late Governor Johnson of Minnesota drew people
because he had imagination and tenderness--traits none too common
among his people. They are undemonstrative in the family, and it
is not surprising that their youth on the farms are restless from
heart-hunger. Besides, there is dearth of recreation. The Norwegian
has his violin, but the Swedish folk-dances we hear so much about
were not brought in by the immigrants. They lack the German
_Männerchor_, _Turnverein_, and _Schuetzenfest_. It is unusual to
find them organizing athletic sports. Their social gatherings center
in the church, which of course acts as a damper on the spirits of
the young. They love fun, to be sure, but have not the knack of
making it. Shut up within themselves, hard to reach, slow to kindle,
and dominated by an austere hell-fire theology, they are too often
the prey of somber moods and victims of suicide and insanity.
An experienced social worker finds selfishness the besetting sin of
the Scandinavians he deals with. If a settlement class get a room or
a camp, they object to any others using it. In any undertaking they
have in common with other nationalities they try to get the best
for themselves. They withhold aid from the distressed of another
nationality, while the Irish will respond generously to the same
appeal. A labor leader notices that the Scandinavian working-men
are "hard givers." A kindergartener who sent out Christmas gifts to
twenty poor Scandinavian families received thanks from only one. A
society gave relief to 260 such families during the winter, and the
number who expressed gratitude could be counted on the fingers of
one hand. One clergyman declared that his people are not generous in
supporting their own charities.
Public-domain text, read in full here on John Shaqi.
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