The omnipotent self, a study in self-deception and self-cureBousfield, Paul
Science
The omnipotent self, a study in self-deception and self-cure
Bousfield, Paul
Mental healing; Psychoanalysis
is at present, should not be used as a child’s pastime.
§2
In other forms of Narcissism also, we shall find it easier to break
away from phantasy if we substitute a reality; that is, if we turn our
flow of energy into a real, instead of an imaginary channel, instead of
merely trying to dam the flow in the original channel. In cases where
this Narcissism involves a bad habit, such as irritability, impatience,
weeping, etc., the line that should be followed differs rather from
that suggested in the case of day-dreams. In the first place, not only
should we pull ourselves up short, but we should also bear in mind,
immediately, the first part of the technique which we suggested in
a previous chapter. That is to say, we should call to mind what our
abnormal act really means, and having done this, having realised it in
consciousness, _we should then endeavour to use the same energy which
we should have used for this abnormal act in an immediate and useful
manner_. Now, in all these cases, our abnormal reaction takes place
because our omnipotence or sense of perfection is disturbed; and since
this sense of perfection is not real, the easiest and most convenient
channel for us to turn our energy into is one which still satisfies the
sense of perfection, that is to say, one in which we may feel that _we
are, by our act, becoming more perfect in reality, instead of clinging
to our perfection in phantasy_. It is impossible to give examples to
cover the very many reactions which may take place, but one actual
example, given in detail, should be sufficient to enable the individual
to invent others to suit his own case. Let us again take the case
of the impatient man, in which the Time-factor has never been fully
realised.
Public-domain text, read in full here on John Shaqi.
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