The Oriental Religions in Roman PaganismCumont, Franz
Religion
The Oriental Religions in Roman Paganism
Cumont, Franz
Paganism -- Rome; Religions; Rome -- Religion
This ferocious worship aroused curiosity at first, but it never gained
great consideration. It appears that the Cappadocian Bellona joined the
number of divinities that were subordinated to the _Magna Mater_ and, as
the texts put it, became her follower (_pedisequa_).[12] The brief
popularity enjoyed by this exotic _Ma_ at the beginning of our era shows,
nevertheless, the growing {55} influence of the Orient, and of the
religions of Asia Minor in particular.
After the establishment of the empire the apprehensive distrust in which
the worship of Cybele and Attis had been held gave way to marked favor and
the original restrictions were withdrawn. Thereafter Roman citizens were
chosen for _archigalli_, and the holidays of the Phrygian deities were
solemnly and officially celebrated in Italy with even more pomp than had
been displayed at Pessinus.
According to Johannes Lydus, the Emperor Claudius was the author of this
change. Doubts have been expressed as to the correctness of the statement
made by this second-rate compiler, and it has been claimed that the
transformation in question took place under the Antonines. This is
erroneous. The testimony of inscriptions corroborates that of the Byzantine
writer.[13] In spite of his love of archaism, it was Claudius who permitted
this innovation to be made, and we believe that we can divine the motives
of his action.
Under his predecessor, Caligula, the worship of Isis had been authorized
after a long resistance. Its stirring festivities and imposing processions
gained considerable popularity. This competition must have been disastrous
to the priests of the _Magna Mater_, who were secluded in their temple on
the Palatine, and Caligula's successor could not but grant to the Phrygian
goddess, so long established in the city, the favor accorded the Egyptian
divinity who had been admitted into Rome but very recently. In this way
Claudius prevented too great an ascendency in Italy of this second stranger
and supplied a distributary to the current of popular superstition. Isis
must have been held under great {56} suspicion by a ruler who clung to old
national institutions.[14]
Public-domain text, read in full here on John Shaqi.
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